1st Thessalonians Chapter 2– John Karmelich
1.
In
all of Jesus’ teaching there is only one time I can think of where he gave us a
“new” command in the same equality of say, the 10 commandments. That was to “love one another”.
a)
Jesus
said, “A new command I give you: Love
one another. As I have loved you, so you must love one another.” (John 13:34, NIV)
b)
The
question becomes, how do we actually “perform” that command?
c)
To
love one another is to put other’s needs in front of our own. Jesus commands us to show love to other
Christians. Further, we draw upon God’s
love for us to have the strength to love others and keep His commandments:
d)
“This
is how we know that we love the children of God: by loving God and carrying out
his commands. This is love for God: to obey his commands. And his commands are
not burdensome, for everyone born of God overcomes the world.” (1st John 5:2-4)
e)
I’m
not saying this is the only command Jesus gave. Jesus taught us to obey lots of things. I’m just saying that this command is “something special”. It is the only time in the Gospels that
Jesus actually used the word “command”.
2.
Speaking
of other things Jesus taught, J Let’s discuss the “Great
Commission” passage:
a)
Jesus
said to “Therefore go and make disciples of all nations, baptizing them in the
name of the Father and of the Son and of the Holy Spirit, and teaching them to
obey everything I have commanded you.”
(Matthew 28:19-20a, NIV)
b)
The
“great commission” passage is our marching orders from Jesus.
c)
Our
primary mission as Jesus is to go make disciples of people.
i)
“Making
disciples” is not just bringing in new believers, but helping existing
believers to grow in their faith.
ii)
When
Jesus says to teach people “Everything I have commanded you”, that is going to
take some time. J That tells me that to “make disciples” is not just
day-one-evangelism, but to work together to help people grow in their faith.
3.
What
most Christians never think about is the command to “love one another” and the
“Great Commission” go together.
a)
In
order to bring new people into Christ, and in order to mature people in their
faith in Jesus (i.e., fulfill the Great mission), that command has to be
combined with the command to “love one another”.
b)
In
other words, it is not by our wonderful personalities that people become
Christians. J
c)
It
is not due to our persuasive speaking abilities that people receive the Gospel
message.
d)
It
is because the Gospel Message is God’s truth and the Holy Spirit convicts
people’s hearts to not only accept the message but to help them grow in their
faith.
e)
That
means, in a sense, it is not our problem if people believe the Gospel message
or not. It is God’s problem. Our job is just to trust God and obey His
commandments. Among those commandments are
the “Great Commission” and “Love One Another”.
We go out and be witnesses to others, love one another and then “Let the
Holy Spirit do its job”.
i)
We
don’t get a “notch in our bible” every time somebody gets saved because we
witnessed to them or for some deed to help them grow in their faith. Like good servants, our job is to be
faithful to what God called us to do and let God worry about the results.
ii)
The
“fun part” is that when you are being faithful, you can watch God
work.
a)
That
is the joy any Christian can watch in action.
Pray, “OK God, I’m going to step out in faith and be a witness to this
group of people. The results are your
problem!” That is the kind of prayer
God is looking for.
b)
When
the results do happen, we can then look back and see how God has worked through
us. I believer there is no greater
thrill in this life than to be used by God for some purpose. God is willing to pick anyone willing to be
of service. If God “choose” you, then
He has plans for you!
4.
OK
John, that is neat. What does any of
this have to do with 1st Thessalonians Chapter 2?
a)
I’m
so glad you asked that question. I was
just thinking the same thing. J
b)
In
this chapter, Paul lays out a model of how we our to show love to other
Christians.
c)
This
chapter has Paul writing about his time with the Thessalonians.
i)
First
of all, remember this letter is from Paul, Silas and Timothy. The term “we” is used throughout the
letter. If I say, “Paul” in this
lesson, please note that I usually mean all three of these guys as Paul is the
leader.
ii)
Paul
describes in different terms how much he loved and cared for them.
iii)
Paul
describes his previous suffering before getting there.
iv)
Paul
defends himself in that he did not use false pretenses to teach the
Gospel.
v)
Paul
describes how the Thessalonians are now like the other older churches.
They go through the same persecutions as well as Christian benefits.
vi)
Paul
reminds them of all of these things for encouragement.
a)
This
church was being persecuted. Imagine
living in world where being a Christian is a crime and death sentence. Now trying carrying your bible around in
public. J This was a difficult thing and a major purpose of this letter was
to encourage the Thessalonians through their trouble.
d)
This
book, particularly this chapter, is a model for us on combining Jesus
commandments for us to fulfill the Great Commission and to love one
another.
i)
Yes
you can study this chapter from a historical basis. It is accurate.
ii)
What
is more important is to study Paul’s behavior as a model of how God wants us to
fulfill the great commission and to love one another.
iii)
The
more I read this chapter, the more I kept thinking of those two commands by
Jesus. Remember that if we “claim”, to
be followers of Jesus, then we are to obey what Jesus’ commands us to
do. One cannot be a follower of Jesus
without making a daily commitment to keep his commandments.
iv)
Does
this mean we are to quit our jobs and go on the road?
a)
For
some people, they do receive this calling.
For others, it is simply to integrate these commandments into our daily
life. If God “put” you in a certain
location, or job, or in charge of someone, God expects you to fulfill those commandments
where you are. A classical Christian
expression is to “Plant where you bloom, and bloom where you are planted”. It means to be a witness for God right where
you are.
b)
How
do I know I’m at the “right place” where I am?
That is something that can best be answered by prayer. I usually find when God wants me elsewhere,
the answer gets obvious. Many things I
do for God is because “I can’t stand not doing them”. If you are grounded in God’s word and spend time in prayer, and
you feel a sense of “uncomfortableness” about some aspect of your life, that
maybe a clue that God wants you elsewhere.
5.
Chapter
2, Verse 1: You know, brothers, that our visit to you was not a
failure.
a)
First of all, notice
Paul calls them “brothers”. Paul shows
his equality to them as opposed to trying to profess some sort of
superiority. One’s maturity level as a
Christian does not give one superiority over a new believers.
b)
Notice the end of this
sentence is “not a failure”. Some
English translations end this sentence with “not in vain”.
i)
The idea is
similar. What Paul is saying is that
his time in Thessalonica was successful in that a new church was formed and a
new church was thriving.
ii)
The alternative
translation of “not in vain” can be Paul saying, “I didn’t start this church to
fulfill my ego. I did it because the
love for God compels me to be a missionary and I love to see new Christians
grow in their faith”.
iii)
By either rendering, the
idea is that Paul is teaching that there is a purpose for the
Thessalonians to form a new Christian church.
It wasn’t for Paul’s sake and better yet, it wasn’t a failure.
c)
One has to remember that
Paul was only there a short time.
i)
Acts Chapter 17,
describes 3 Sabbath’s where Paul preached in the local Jewish synagogue about
Jesus. After that he was ran out of
town by nonbelievers. That means Paul
could have been there as short as a three-week time span. I happen to believe the actual time was a
little longer (but not much) and Acts is focusing on the time span where Paul
presented the Gospel message and was ran out of town. Between the Saturdays Paul was working on the church itself.
ii)
Acts does not say
that immediately after Saturday #3, Paul was ran out of town. You do get the impression it was a short
time afterwards. My point is that this
is a very young church. I doubt Paul
was there more than a month or so.
iii)
Here was this young
church in a city of 200,000 people.
a)
I’m sure the city of
that size was full of “preachers” of every cult and religion one can think of,
all trying to get new members. Having a
group of people who profess there is only one true God and claiming all other
gods were false had to be a source of problems for these young
Christians.
b)
You also people from
Jewish backgrounds and converts to Judaism who did not believe in Jesus trying
to stop this new “Jesus movement”.
c)
Once Paul and his
companions left town, I’m sure doubts began to creep in. Let’s face it, these guys didn’t have a
bunch of bibles and study helps to help them grow in their faith. Therefore, a letter of encouragement was
essential to their growth.
6.
Verse 2: We had previously suffered and been insulted
in Philippi, as you know, but with the help of our God we dared to tell you his
gospel in spite of strong opposition.
a)
To understand this
verse, one needs to read Chapter 16 of the Book of Acts. (Go ahead, I’ll wait. J) Let me summarize it for you: Beginning in Acts 16:13 Paul and Silas went
to Philippi. There was no synagogue,
but Paul found a small group of Jewish people by a riverside. Some converted and a new “church” was
born. In a short time, Paul and Silas were
arrested for preaching Jesus. They went
to jail where they were whipped and put in stocks. During that time, they converted the Phillipian jailer and his
family. By the end of Chapter 16, Paul
and Silas were on their way to Thessalonica.
b)
Imagine those first few
days in Thessalonica for Paul and Silas.
i)
On one hand they were
happy to be alive and happy for the Phillipan jailer who was converted. As they started walking to Thessalonica, the
pain of the whip marks on their back was probably settling in.
ii)
Imagine being in that
audience in Thessalonica that heard Paul and Silas speak.
a)
You see Paul and Silas
with their backs all scarred. Despite
the pain, they take the trouble to tell you about Jesus.
b)
I have to admit, if I
saw someone in terrible pain or with those type of whip marks, and they were
willing to risk their lives to tell me some message, I would listen. It goes to show how God can “use anything
and everything” as a witness for him.
c)
I’m not telling you to
go get beat up and then preach the Gospel.
J This is not
the recommended method for Evangelism J. The point is that in a weaken
state, God can use you for His glory.
Never underestimate how God can use you, even if you are tired or in
some sort of physical pain.
iii)
With all of this in
mind, reread Verse 2. Paul stated his
history in Philippi to the Thessalonians.
Paul used that experience to proclaim the gospel message.
7.
Verse
3: For
the appeal we make does not spring from error or impure motives, nor are we
trying to trick you.
a)
Paul begins here a
defense of his ministry. This theme
will continue for a few verses.
b)
Now that Paul and his
friends were out of town, the Thessalonians only had to rely upon their
memories of what Paul taught. These
people had to face the daily visual reminder of all the false gods all around
them. In their persecution, I’m sure
negative stories were being circulated about Paul and his companions.
c)
Let’s
discuss this verse from Paul’s perspective.
i)
Paul
is reminding them that his motive was to preach Christ and not to gain
popularity or financial wealth.
ii)
This
is something we have to remember when we preach Jesus to others.
iii)
By
nature, people are doubtful. Anyone who
has lived in the world a good while knows that trust must be earned and not
granted.
iv)
We
need to remember is that we are imperfect people. We need to point to Jesus as the model for our behavior and not
us. At the same time, we need to watch
our behavior as people are looking to us as to how to be a good witness for
Jesus.
8.
Verse
4: On
the contrary, we speak as men approved by God to be entrusted with the gospel.
We are not trying to please men but God, who tests our hearts.
a)
The main application of
this chapter is to study Paul as a model of how God wants us to
behave. Here is Paul telling the
Thessalonians that:
i)
1) We are entrusted with
the Gospel message.
ii)
2) We are not trying to
please men but God.
iii)
3) God tests our hearts.
b)
How much different is
Paul’s life than what God has called us to do?
i)
God has entrusted us
with the Gospel message. Remember the Great
Commission applies to all believers, not just those who are in the
“professional” ministry.
ii)
A common Christian
buzzword is the term “ambassadors”. We
use that term to imply that we are ambassadors for God.
a)
If you are an ambassador
representing say, the United Stated in a foreign land, you are still a United
States citizen even though you live elsewhere.
Further, when you meet with the leaders of those countries, you are
representing the United States.
Therefore, you do so as not to please those foreign leaders, but the
United States. That is who you work
for.
b)
The same applies with
Christians. We are “ambassadors for
God.” We work in a “foreign land” which
speaks of this world, but are home is in heaven and we work “for” God. Therefore, we are His ambassadors.
c)
Verse 4 says, “We are
not trying to please men but God, who tests our hearts.”
i)
Paul is working for God,
and hopefully, so we are we.
ii)
Remember that God holds
us accountable for what we are given.
That includes the knowledge and resources He has placed upon us.
iii)
We go forth as God’s
ambassadors trying to please Him, and not people.
iv)
This is actually a
freeing thought. If we try to please
people, all that would happen is that we would be dead tired. Stop and think, are you ever “100% satisfied”
with any single person? Of course
not. We can’t please people. The good news is we can please God by
focusing on what God has called us to do (and here’s the key!) letting God
worry about the results!
9.
Verse
5: You
know we never used flattery, nor did we put on a mask to cover up greed--God is
our witness. 6 We were not looking for praise from men, not from you
or anyone else.
a)
Unfortunately, the world
is full of “religious people” who are primarily interested in their own power
base, their own credibility or their own financial gain.
i)
I have seen people make
“little gods” out of how big their ministry has grown, or how many people they
have in their congregation. We forget
that God is not impressed by the size of a ministry. God calls all us to be faithful to Him, faithful to preach His
Word and faithful to the people He called us to minister to.
b)
When you read this
verse, Paul is making a defense for his ministry.
i)
He is stating that he
didn’t preach the Gospel for greed or for praise.
ii)
The commentaries are
full of speculation as to why Paul stated this.
a)
Maybe his adversaries
were saying this about Paul.
b)
Maybe now that Paul was
no longer there, others crept into the church and were placing doubts about
Paul and his companions.
iii)
I think the main point
is not to figure why Paul was making this defense, but to model the
behavior Paul and his companions were trying to set forth.
a)
They are trying to teach
us to preach the Gospel out of a love for God and a love for other people. Christianity is never designed to be an
exclusive club for those who already “got it”.
God’s love is designed to work through us so that we have that same type
of love for the unsaved. God’s love is
to work through us so that we have a desire to see those who are saved grow in
their maturity in Christ.
10.
Verse 6 (cont.). As apostles of Christ we could have been a
burden to you, 7 but we were gentle among you, like a mother caring
for her little children.
a)
Paul
could have said to the young church, “OK, now that you’re saved, here is a list
of my salary demands and expense reimbursements that I require of you. Just make the check out to Paul, thank you
much.” J
b)
I
believe what distinguished Paul from religious salesmen going around were:
i)
1)
Paul had the power of the Holy Spirit to support what he was saying was truth.
ii)
2)
Paul never demanded money or hospitality of any kind from the converts.
Paul had a “day job”, which I discuss more in verse 9.
iii)
3)
Paul cared for the Thessalonians like a mother caring for a newborn child. This is stated in Verse 7.
c)
Picking
up on the last analogy, think about what a mother doesn’t say to a child:
“OK, now that you’re born, here is how you’re going to take care of me!” J
i)
Think
about how much love a mother has for a newborn child. Here is someone “you’ve never met” until the baby came out, and
immediately you have this tremendous love for a new person.
ii)
Compare
that to Paul, who just started a new relationship with the believers of
Thessalonica. He is stating that his
love for them is as great as a mother for their child. (The original Greek implies a nursing mother
weaning a child)
iii)
That
is the attitude God wants for us.
a)
A
sign of Christian maturity is “How much do you hate sin? At the same time, how much do you love the
sinner?” God wants us to have that same
type of love for others as a mother for her newborn baby!
b)
You
may read this and say, “If I have that much love for every stranger, my kids
will never get fed and the dishes will never be washed.” J
c)
Yes
there is a balance in life. God calls
some to be missionaries to foreign countries and God calls some to be
missionaries to our children and to our neighbors. God does not expect each one of us to do it all. Christianity is a team effort. Our primary focus is upon whatever God has
called us to do.
11.
Verse
8: We
loved you so much that we were delighted to share with you not only the gospel
of God but our lives as well, because you had become so dear to us.
a)
What
pops out of these verses is the love Paul had for these believers.
i)
Verse
8 states that Paul not only shared the Gospel, but his life as well.
b)
This
gets back to the combining “The Great Commission” with “Love One Another”:
i)
Christianity
is not: “Let me preach the
Gospel to you and then excuse me while I get back to my life”. J
ii)
Paul
became involved with the lives of the new believers. He “integrated” with them as they became one family.
iii)
That
is the role for being a Christian witness.
It is not only to preach the Word, but also to get involved with the
lives of other Christians and let them see your life as well!
iv)
There
is an old cliché that goes, “People don’t care what you know until they know
that you care!” I not only apply that
to my witness for Jesus, but every aspect of my business and personal
life. That’s the idea of Verse 8.
c)
So
why is Paul reminding them of this?
i)
It
is not for the sake of his ego.
Remember now that Paul and his companions were gone, this young church
is on their own. They have to go from
memory in compared to the reality of the idolatry that is all around them.
ii)
There
are times in our Christian walk, when we have to go from “memory” as well. I have found that during the rough moments
in life when you “don’t sense God is around”, that one has to recall past times
where we have seen God work in our lives in order to get through those
difficult moments.
iii)
God
allows us to go through those difficult times in order to test our faith. In order to teach a child how to mature, we
have to “let go and let them learn”. In
a sense, God does the same with us sometime.
During those times, besides our regular prayer and bible reading times,
I find it is helpful to recall past times where it was obvious God was working
in our lives. (This is where journaling
pays off!) Recalling how God was
working helps during those times.
iv)
The
other reason Paul is reminding them of this is again, as a model for us.
a)
Sometimes
I have to remember, “The main things are the plain things and the plain things
are the main things.” Paul is teaching
about getting involved in their lives as a model for Christian behavior.
12.
Verse
9: Surely
you remember, brothers, our toil and hardship; we worked night and day in order
not to be a burden to anyone while we preached the gospel of God to you.
a)
Translation: Paul worked nights so he could preach during
the day.
i)
When Paul says, “worked
night and day”, this means that Paul had a professional occupation in order to
pay his bills while he was ministering to this new church.
b)
In Acts 18:3 we learn
that Paul worked as a tentmaker.
i)
I suspect he spent
whatever time he needed as a tentmaker to support himself financially so he
wouldn’t be a financial burden to the local church.
c)
Let’s face it. We often hear a sales pitch and keep
thinking in the background, “OK, how much is this going to cost me? You keep describing the product and I keep
waiting to find out how much this is going to cost!
i)
Suppose you found out
the answer was nothing. You keep
thinking, “OK, nothing is free, there has to be a catch somewhere. What does this guy really want?”
ii)
The reason I’m stating
all of this is Paul preached the Gospel, free of charge, with no financial
motives nor any motives for prestige.
iii)
Paul wanted the
Thessalonians to comprehend, “Wait a minute, you’re telling us about Jesus
without any expectations of financial gain or prominence? “
iv)
Just to make sure the
Thessalonians understood all of this, Paul kept working the whole time he was
there just so they couldn’t condemn Paul’s motives.
v)
I
know of a local church that never “passes the plate” at their Sunday
service. The pastor doesn’t want new
believers to think that the church is doing this for the money. He trusts that people will give, and they
do. I’m not saying it is sinful
to pass the plate at church. I simply
admire his faith as a witness to newcomers.
d)
Which leads to the topic
of the “Professional Ministry”.
i)
First of all, I like to
ask the question, “How many of you are in the full-time ministry?” Before you answer that, ask the question,
“Have I fully committed my life to serve Jesus? If the answer is yes, now answer the
question, “Am I in the full-time ministry”.
Anyone who has dedicated his life to serving Jesus is in the
full-time ministry, period!
ii)
The church that I attend
has a wonderful sign at the parking lot exit that reads, “You are now entering
your mission field”. That is the
attitude all Christians need to have.
The mission field is your own home, your neighborhood, your city or some
special place God has called you to go to or pray for!
iii)
Does this mean that
pastors need to get a day job and give up their salary? J
a)
No. If you read through the New Testament, there
are times when a collection was taken so that “elders” could run a church on a
full time basis. If God has provided the
means to form a church and have full-time pastors, that is a biblical
ministry.
b)
There are also
situations, especially in the mission fields where a church is not established
for a mission to have a “day job” while he is being a missionary for
God.
c)
God may also call you to
volunteer in some ministry aspect. We
still need to pay the bills and financially support our family. The key is if God is leading you to get
involved in some ministry work, God will make the time and we should
make the time for that to happen.
d)
The trick is
“balance”. For me personally, it is a
balance between my personal relationship with God, my commitment to my family,
my day job and this writing ministry.
All of these commitments have demands on my life and pull me in certain
directions. This is why I can relate
to this verse of how Paul works “night and day as to not be a burden to anyone
(i.e., those he is ministering to).
13.
Verse
10: You
are witnesses, and so is God, of how holy, righteous and blameless we were
among you who believed.
a)
When Paul lived among
the Thessalonians, Paul acted in a way as to be a model to them.
i)
Paul did not say, “OK,
my sermon is done for the day, now excuse me while I go visit a few pagan
temples on the way home.” J
b)
People watch what we do
far more than what we say.
i)
If you want to raise
God-fearing children, how you behave says far more than attending church or a
bible study.
ii)
If you want to be a good
witness to others, how you behave says far more than the fact you profess to be
a Christian.
c)
When Paul says he was
“holy, righteous” and blameless”, he is not claiming to be perfect!
d)
To be “holy” means to be
dedicated to God.
i)
Let’s say I’m in my
kitchen. Let’s say I take a certain
plate and say, “This plate is for the exclusive use of my wife and no
else.” I am “dedicating” that plate for
the exclusive use of my wife. This is
the idea behind “holy”. It is the idea
of saying what we are and how we live are “dedicated” to God the Father. Our lives are his and we are His
possessions. That is what Paul meant by
Holy.
ii)
This does not mean
praying, preaching and bible thumping round the clock. Remember Paul still had tent-making
job. It just means that we make God
part of every aspect of our lives.
We live for Him.
e)
The term “righteous” in
its basic form means to do what is right.
i)
It means to live in
conformity to what God requires.
ii)
In the Old Testament,
the word-picture of righteousness is that of a scale that had accurate weights
and measures.
iii)
I always preach that
Christianity is about “putting your money where your mouth is”. It is not about saying you believe in Jesus,
but it is about being obedient to the commands of the bible. (I need a whole separate lecture on keeping
every command of the Old Testament. In
summary, let the New Testament be your guide as to every law of the Old
Testament. There are some laws in the
Old Testament that are only binding to Jews, and there are some that are
universal.)
f)
The final term Paul uses
is “blameless”.
i)
Paul is not saying he is
perfect. We like Paul are “blameless” only
because we believe Jesus died our sins, past, present and future. When we sin, we confess that and we continue
to become blameless before God.
ii)
At the same time, this
does not give us a license to sin as much as we want knowing God will forgive
us. Christianity requires us to change
our life for the better. That is what
“repentance” means.
iii)
The idea of “blameless”
is to confess those moments when we fail to live as God demands of us.
g)
Tying this all together,
not only did Paul live this way, he did it publicly.
i)
It is easy to be a great
Christian on Sundays in church or by yourself.
The trick is to be a good witness to others on a regular basis. Paul “walked the walk”. The secret is about praying to God to be
“holy, righteous” and blameless” and trusting in His power to accomplish this
way of living.
ii)
We as Christians make
“little gods” out of self-discipline.
The only way to be “holy, righteous” and blameless” is to let God work
through. We all need to pray to be the
type of person that God wants us to be.
14.
Verse 11: For you know that we dealt with each of you
as a father deals with his own children,
12 encouraging, comforting and urging you to live lives
worthy of God, who calls you into his kingdom and glory.
a) &