Revelation Chapter 14 - John Karmelich
1.
This
lesson is called, "Who's Saved, Who's Not and Who Cares". ☺
a)
Chapter
14 is the third chapter in a series that I am calling "who's who in
Revelation". These three chapters give brief
overviews of all the key characters or group of characters that make up
"The Great Tribulation".
i)
In
Chapter 12, the focus was on Satan himself as he was kicked out of heaven. The rest of the chapter focused on who was impacted by Satan being kicked
out.
ii)
In
Chapter 13, the focus is on the rest of the "satanic trinity", which
are two men commonly referred to as the antichrist and the "false-worship
leader".
iii)
In
Chapter 14, the focus is one three things: 1) the
"144,000" that were mentioned in chapter seven; 2) three angels that
make proclamations to the world, and 3) two "harvests", one
(presumably) of saved people and a judgment on unsaved people.
iv)
None
of this makes much sense together unless you understand it in context of all of
Revelation. These three chapters are a break
from the "earth judgment" process in order to describe the main
characters for the remainder of Revelation, other than God and Jesus
themselves.
2.
Chapter
14 focuses on: 1) who is saved and 2) who is not.
a)
I
added the title "who cares" for our sake: The purpose of studying one's bible is not just to learn about the past
or future, but to understand how it applies to our lives today.
b)
Let
me summarize the chapter and then I'll get back to the title:
i)
First,
there is a discussion of the 144,000 "saved" Jewish people that were first
mentioned back in Chapter 7. Essentially, what is said in
Chapter 14 is these 144,000 people are still saved and they sing a unique
praise song to God.
ii)
Next,
we have three angels telling the whole world in effect, "OK, everyone,
time's just about up. Either trust God and not the
antichrist or you're going down!" ☺
iii)
Finally,
we have two "harvestings" of people on earth. Presumably, one harvest is of saved people and the other harvest (more of
a condemnation) is for specific group of unsaved people. They are collected and sent to either heaven or hell.
iv)
Much
of Chapter 14 is a "prelude" to things to come in future chapters. Part of this chapter summarizes events described in more detail in the
next few chapters.
c)
The
key is not to read this chapter and think, "Oh that's interesting,
some people are saved and some are not. Hooray for
the good guys." ☺ In
this chapter, God is reaching out to the unsaved. We have three different angels telling the world in effect, "Come
on, everyone, last chance before it's too late!" In the next two chapters, we will have the final phase of the
"destruction judgment process" of the world. Before that happens, God is doing everything possible to get people to
repent, without violating their free will!
i)
This
leads back to the "who cares" aspect of the title of this lesson! God cares! God is making every effort
possible to save people before it is too late.
ii)
Remember
the key to Christianity is to go along with God's game plan. God never wants us to just sit there say, "Well, I'm saved. Your salvation is your problem!" A command
given by Jesus is for us to preach the Gospel. (See: Matthew 28:19-20.)
d)
Does
that mean we have to quit our jobs and be full-time missionaries? For some people that is true. God usually
makes it obvious for those who choose that route.
i)
For
the rest of us, we "are" in the full time missionary business whether
we realize it or not. It might be to witness to our
neighbors, our family, those we work with. My point is
as Christians, we are "living" witnesses for Jesus. God is taking the time and trouble to warn as many people as possible as
much as possible that the end is coming and it's not pretty. ☺
ii)
There
are many around us that are going to hell for eternity. If we love them, we need to tell then that truth. It doesn't mean we force them at gunpoint. It has to be a free-will decision on everyone's part.
iii)
I
should add we don't get "points" for every person we save. Our job is simply to preach the Gospel message, effectively and clearly. The results are God's problem.
iv)
The
point is when you study Chapter 14 think about "our part" in dealing
with salvation. We will read of God going
through all sorts of efforts to lead people to salvation. God's will for our lives is for us to get involved with His plan.
3.
Chapter
14, Verse 1: Then I looked, and there before me was the Lamb,
standing on Mount Zion, and with him 144,000 who had his name and his Father's
name written on their foreheads.
a)
First, let's think about
this verse in context of the last two chapters:
i)
Chapter
12 was about a vision where "Satan fell from heaven". Satan was (or will be) kicked out of heaven. Since his time on earth is
now limited, he focuses on attacking as many believers as he could in order to
stall Jesus Second Coming as long as possible.
ii)
Chapter 13 focused on
Satan's "unholy trinity", for a lack of a better term.
It described the antichrist and a false
worship leader. This
chapter gives more details of end time Satan's plan.
Somehow, Satan influences these two
people to lead a worldwide empire that turns people away from God.
b)
This
leads to a question for Chapter 14: Is anyone
saved through this time period? One gets the impression in
Chapter 13 that people are so swayed by this world leader (the antichrist),
that there is no hope for those living in that time frame. Chapter 14 is the answer to that question. It describes groups that are saved during this time period.
i)
It
also describes the fact that God is still warning people during this time frame
about what is still to come.
c)
With
all of that in mind, we can now talk about Verse 1: In this verse, we have a lamb standing on Mount Zion. With this lamb are 144,000 people. On the
forehead of the 144,000 people is the name of the "Lamb's Father".
i)
The
"Lamb" is a title for Jesus. This is
presumed based on the fact "His (lamb's) father's name is on their
forehead. We've read earlier in Revelation
that a title of Jesus is "The lamb that had been slain" (Rev. 5:6,
5:12, 13:8).
ii)
So
why doesn't the text just say Jesus? Why use the
"lamb" title? The idea is to teach how
this group of 144,000 was saved! We are not
saved because God is impressed with our lives. We are saved because we trust in the shed blood of Jesus, our sacrificial
lamb, for our sins. The same applies to this group
of 144,000. They stand next to the
"lamb who was slain" (Rev. 13:8) as that is their hope and our hope
for our salvation!
d)
The
text says this group of 144,000 has God ("the Father") name written
on their forehead.
i)
In
the last chapter, we had the antichrist putting "His seal" on those
who belong to him. That was the idea of the
antichrist's number ("666") or the antichrist's name (whatever that
is) is put on either the forehead or the right hand of those who are his. The idea here is "contrast": God is
showing that while Satan is sealing "his" followers, God has already
sealed those who follow Him.
ii)
Whether
or not this is some sort of literal seal is irrelevant to me. The important fact is, "If God says you are saved, you are
saved."
e)
This
leads to a discussion of who are these 144,000 people anyway?
i)
Back
in Chapter 7, this same group was mentioned. The Nation
of Israel was once divided into twelve separate tribes. That tribal division no longer exists in the sense that we no longer have
any records of who belongs to what tribe (based on ones father's lineage). Since "God is God", he still knows each Jewish person and what
is their tribal origin. God "chooses" 12,000
from each of the 12 tribes.
ii)
The
purpose of this is to fulfill unconditional promises made to the Nation of
Israel. God said this nation would
inherit the Promised Land forever. That means
God is going to need a specific group of saved-Jewish people to fulfill that
role, and thus, 144,000 are chosen. Revelation
Chapter 7 specifies that 12,000 come from each tribe. I can argue with a handful of bible verses that there are actually more
Jewish people saved in the end, but these 144,000 are singled out as
"starters".
f)
Another
point made in this verse is this group is standing on Mount Zion.
i)
This
is a mountain (technically a large hill) in Jerusalem. This is the specific location where the original temple stood. The first permanent structure temple was built by King Solomon on this
spot. Mount Zion is mentioned over a hundred times in the Old
Testament.
ii)
The
point is when Jesus comes back, it won't be to say, a small suburb in Ohio. ☺ He returns to Jerusalem and
specifically to the central point of worship for the Jewish nation. The idea is this group of 144,000 survive this Great Tribulation period
and at one point is gathered with Jesus at Mount Zion.
a)
"Yet
I have set My King on My holy hill of Zion." (Psalm 2:6 NIV)
g)
Let's
back to my title of this lesson: "Who's
saved, who's not and who cares".
i)
Among
the group that is saved is this group of 144,000. The relevance to us is to comprehend that if God picks you and me, we are
definitely sealed for all of eternity. Although some scholars disagree with this view, I'll argue that we can't
mess that up if we tried. In other words, if we still
continue to trust in Jesus for the payment of our sins, we can't "sin
enough" to lose that salvation. That doesn't
mean we should try to "out sin" God. ☺ If we truly love God, we desire to obey His
commandments. The point is we can have peace
of knowing that how much we mess up, we, like this group of 144,000 are still
saved.
4.
Verse
2: And
I heard a sound from heaven like the roar of rushing waters and like a loud
peal of thunder. The sound I heard was like that of harpists playing their
harps.
a)
From
Verse 2 to 5 is more information about this group of 144,000. Verse 2 focuses on different "sounds" that John hears at this
moment.
b)
Whatever
John heard, you get the impression it was loud. Remember when John wrote Revelation he was banished on an island
used as a Roman penal colony. (Ref. Rev. 1:9). John would
understand what the "roar of rushing waters" was like. The same would apply to a "peal of thunder". The idea is a single blast of thunder.
c)
The
third sound description is that of "harpists playing their harps".
i)
Whatever
this sound was, it was distinguishable. It wasn't
just a loud blast of sound, it had the distinguished sound of harps playing.
ii)
Back
in Chapter 5 Verse 8, we had a description of 24 elders in heaven. Each had a harp and sang a song of praise to God.
d)
Let
me add Verse 3 and then put this all together:
5.
Verse
3: And
they sang a new song before the throne and before the four living creatures and
the elders.
a)
The "they" in
Verse 3 is the 144,000. Remember
this group of 144,000 is standing on earth. Specifically they are standing on Mt. Zion, which is
in Jerusalem.
b)
This group of 144,000 is
singing a "new song" (more on that in a moment) before the "four
living creatures and the (24) elders".
c)
A point of these verses
is the location between heaven and earth is blurred.
i)
Here are these 144,000
on earth singing a praise song.
ii)
When this group of
144,000 started singing, John didn't hear sounds from earth, but John heard
sounds coming out of heaven. This is the four living creatures and the "24
elders" of Chapter 4 who are in heaven are mentioned.
iii)
It is as if heaven is
saying, "They're singing our song, let's listen!"
d)
One has to understand
heaven is not a location somewhere in outer space.
Heaven is a literal place that exists in
dimensions that we as humans cannot perceive. Just as "God is everywhere" in that physical
sense "Heaven is everywhere" in that it is a world we cannot
perceive, but somehow, it is all around us.
i)
One gets the impression
nothing bridges and unites the gap between the world as we know it and the
world as we cannot see it like praising God.
ii)
That is the key point of
these verses. These
144,000 are praising God and those who are in heaven are aware of their praise
song.
iii)
Now we can get back to
the "voice of many waters and the peal of thunder".
This voice or voices are coming from
heaven. It
could be the sound of those in heaven reacting to the praise coming from this
group of 144,000. My
view (it is just that) is the voice from heaven is that of God giving His
approval to this 144,000.
6.
Verse 3 (second
sentence): No one could learn the song except the 144,000 who had been redeemed
from the earth.
a)
The
first sentence of Verse 3 said this was a "new song".
b)
The
second sentence here says that no one could learn this song other than the
144,000.
c)
So,
whatever this song is, it is not in our hymnal. ☺ It is unique to the 144,000.
d)
I'm
speculating here, but I suspect that their "new song" tells the story
of how they were redeemed. What is not told in
Revelation is how they were picked, the story of their salvation or exactly
what they do on earth during this Great Tribulation. Songs in the bible are
often stories recalling events. I suspect that is their song of
the redeemed.
i)
When
the Israelites were first saved out of Egypt, Moses wrote a song that describes
the event. (Ref.: Exodus 15). I wonder if
that is the same idea here. Just as the Israelites sang
their song of redemption, so do the "144,000".
e)
When
you or I look back at our lives as Christians, we can recall how God has
"called us". We can see how our lives were
changed for the better. My point is each of us
has a "unique song" in that how I was saved is a different story than
how you were saved.
f)
This
gets back to the application of these verses. It is not just a history lesson about the 144,000. The idea is this group was saved for a purpose, and that was to give
glory to God in all that they do. They take
time off to sing praises to God.
g)
So
is that what Christians are supposed to do? Quit our
jobs and sing praises to God all day long? ☺ God still calls us to "live a life" here on earth. One extreme mistake is to never take the time to praise God for our
redemption. The other extreme mistake is to
ignore what God has called us to do in order to spend all of our time praising
God.
i)
To
take time to praise God puts our lives in perspective. We all have problems. Taking the time to praise God
for our eternal salvation gets our minds off the problem and reminds us that we
are saved forever.
ii)
What
if I'm not a bad singer or don't know any praise songs? ☺ This goes back to the Christian
tag line of "God is not looking for ability but availability. It isn't our singing ability God is impressed with. God desires we simply take the time to praise Him, (individually and
collectively) for what He has done for us.
7.
Verse
4: These
are those who did not defile themselves with women, for they kept themselves
pure. They follow the Lamb wherever he goes. They were purchased from among men
and offered as firstfruits to God and the Lamb.
a)
Here we have a further
description of the 144,000.
b)
First, let me talk about
what is not said about this group: Their purpose on earth.
i)
When you read through
bible commentaries, one will read that this group of 144,000 is "Jewish
Evangelists" that preach to the whole world. While that sounds wonderful, there is only one problem
with that theory: It's
not in this text. It
may be true. The
point is we don't know what they do. All we do know is this group is picked by
God as being saved. Here
in Verses 4-5 we get a few more details.
c)
The first thing said
about this group is "they did not defile themselves with women".
i)
The literal
interpretation is they were virgins all of their life.
ii)
It is important to
emphasize that God is not "anti-marriage".
You and I would not be around today if it
weren't for marriage and sexual relationships.
iii)
God called this specific
group to be single, not all Christians.
iv)
Paul brings up the topic
of celibacy and marriage in 1st Corinthians Chapter 7.
The basic idea is that marriage is a good
thing, but that God does call some people to be single and only focus their
lives on God alone. Protestants
and Roman Catholics disagree on the issue of whether their priests/pastors
should marry. The
text only states that God calls "some" to celibacy, but the text is
never more specific on that point.
d)
In the bible, the term
"adultery" and "idolatry" are often used as synonyms.
i)
When one commits
adultery, one is being unfaithful to their spouse.
ii)
When one commits
idolatry, one is being unfaithful to God.
iii)
I bring this point up
here as the idea of "virgins" has another word picture:
The basic idea is these 144,000 are
always loyal to God and did not commit the sin of "unfaithfulness" to
which they were called.
iv)
This verse is not a call
for all Christians to remain single. The idea is we are loyal to God in all of our
lives. That
is a word-picture for "purity".
e)
The next sentence says,
"They (144,000) follow the lamb wherever he goes".
i)
There is a term in the
entertainment industry called a "posse" or sometimes an
"entourage". You
will see a celebrity enter a room followed by some group that goes wherever the
famous person goes. If
the famous person turns left, the "posse" or "entourage"
turns left. It
makes you wonder what these people do anyway! I make this point as I don't think the 144,000 is a
big "posse" that literal turns left when Jesus turns left. ☺
ii)
Again, we have this
144,000 follow Jesus wherever he goes. I believe this is a word-picture and not an
"entourage". The
idea is they are loyal to Jesus during the Great Tribulation.
If Jesus orders them to do something,
they do it.
iii)
Hopefully, this tag line
of "follow the lamb wherever he goes" is something that can be
applied to you and me. If
Jesus tells us to do something, hopefully we obey.
In that sense, we are following Jesus
wherever he goes.
iv)
Could this verse be more
literal? I
wouldn't rule that out. Remember
in the opening verse of this chapter Jesus is standing on Mt. Zion with this
group. Maybe
they are His "posse". ☺
f)
The
next sentence says, "They (144,000)
were purchased from among men and offered as firstfruits to God and the Lamb.
i)
It's important at this
point to define "firstfruits". Imagine if one owns a large fruit farm.
Let's say its harvest time and one plans
on picking all the fruit. The
first day of picking would get the first (group of) fruits or "first
fruits". The
idea is that this is not all the fruit, just the one picked on the first day of
harvesting.
ii)
That word picture
"first-fruits" is used in the bible to represent the
"first" of a group that was picked. For example, Jesus was the "firstfruits" of
those who are saved. (Ref.: 1st Corinthians 15:20). It means that Jesus was the first to go to heaven from
among those who are saved, and then everyone else.
iii)
The word
"firstfruits" as it is used here in Revelation is that the 144,000
were the "firstfruits" picked in the Great Tribulation.
iv)
What is implied (here's
the important part!) is that if the 144,000 are firstfruits, they are not the only
fruit! The
point is they are not the only ones saved during the Great Tribulation.
The point is they were "only"
picked first.
v)
Remember the implied
question of Chapter 13 is, "Is anyone saved during this Great Tribulation
Period? The
answer is yes. It
starts with the 144,000 and then many others are saved.
That is why some commentators speculate
the 144,000 are some sort of Jewish Evangelists during this time frame.
g)
This leads back to you
and me. We
may not have been picked first, but we were picked.
We are sealed to God just as these
144,000. We
are called to live in loyalty to God just as this group is called to live in
loyalty. We
are called to not defile ourselves with sin just as this group was.
I'm not saying that the church is
symbolically this group of 144,000. My point is we are called to live the same way this
group is called to live: Our
devotion is to God first. From
His power, we then minister to those around us.
8.
Verse
5: No
lie was found in their mouths; they are blameless.
a)
Verse 5 is the final
description of the 144,000. Nothing else is said about them in the bible.
b)
Remember that this is
"The Great Tribulation" period when the 144,000 are around.
i)
Look what else is said
about this time frame: "For
this reason God sends them (unbelievers) powerful delusion so that they will
believe the lie and so that all will be condemned who have not believed
the truth but have delighted in wickedness." (2nd Thessalonians 2:11 NIV)
ii)
Something significant
happens during the Great Tribulation so that "the lie" is prevalent.
Whatever "the lie" is, it has
something to do with what the antichrist preaches.
My point here is as to the 144,000,
"no lie was found in their mouths".
iii)
Do I think these 144,000
are "perfect people" with no sin? That would be a first in human history. ☺ What I do see is God gives them the power to be loyal
to God the Father and Jesus the Son all during this time frame.
They never lie to save their lives
despite the persecution.
c)
If these 144,000 are
"blameless" in their loyalty to Jesus, does that mean we are not
saved if we have moments of doubt? No. All people have a desire to be liked and loved.
It is easy to keep quiet about our faith
and not offend people. I
don't think that is the issue. The issue is when the moment of truth comes and we
have to declare our loyalty to God or something else, the Christian bluntly
states their loyalty to God, even at the point of death.
With that understood, God does desire we
have the boldness to speak for Him when the moment presents itself.
d)
The verse also says
these 144,000 are "blameless". Again, I don't see that as being perfect as no human
is ever perfect. There
is another expression in Christianity that "God sees us through
cross-filtered glasses". The idea is that God has forgiven all of our sins,
past, present and future and sees us in our future, "perfectly
forgiven" state. These
144,000 are blameless in that the "sacrificial Lamb of God" has paid
the price for their sins.
e)
With that said, we can
actually move on to the next topic!
9.
Verse 6: Then I saw
another angel flying in midair, and he had the eternal gospel to proclaim to
those who live on the earth--to every nation, tribe, language and people.
a)
We
are now switching topics. The scene switches from this
144,000 singing a praise song to a vision of three angels. Verse 6 is the first
of three angels that speak.
i)
Each
of these three angels give a specific message.
ii)
Each
of the three angels follow each other. The second
angel gives a message that specifically follows the first angel. The third angel's message follows the second.
b)
The first thing to
notice is "another" angel. When was the first angel?
i) The las