Genesis Chapter 44-45 – John Karmelich
1.
These two chapters focus on the idea of growth and
maturity in our relationship with God.
a)
One of the key principals in Christianity is not,
“You are saved, you may now die.” J
b)
Christianity for believers is a growth process. It is about maturing us in our relationship
to God. It is about God conforming
us to do his will.
c)
I’ve stated many times that Christians need to go around
with big yellow signs saying, “Caution, under construction”. God is working through the events in our
lives to make us better people. God controls
the events of our lives and God allows circumstances, bad and good
to occur in our lives in order for us to grow in our relationship with him.
2.
The focus of these two chapters is not so much on Joseph,
but on his brothers.
a)
Joseph’ brothers were chosen by God. They, along with Joseph are the fathers of
the 12 tribes of Israel that form the Nation of Israel.
b)
If God choose those brothers, then God wants to mature
those brothers. God wants mature believers. Therefore, God works on their lives through
Joseph.
3.
A key character in this text is going to be Judah, who
is one of the 12 brothers.
a)
Judah, who is 4th in line, emerges as the
leader in this chapter.
b)
It is interesting to consider that of the 12 brothers,
Judah and Joseph become the most dominant.
Again, the descendants of the 12 brothers are the 12 tribes of
Israel. When the 12 tribes actually
settle in Israel, Judah and Joseph are also the two most dominant tribes.
i)
Judah is the one through whom the Messiah comes. This
was told to King David.
a)
Many centuries later, when Israel splits into two
kingdoms after King David, the Southern kingdom is called “Judah”. They understood that this is they key tribe
through whom the Messiah comes.
ii)
Joseph will have two sons. Both are adopted by Joseph’s father Jacob. It would be like your parents saying that
your son is now theirs. Your son would
be the equivalent of a sibling to you from your parents’ perspective. One of those two sons was Ephraim.
a)
Which leads back to the time when Israel is split into
two nations. The Northern Kingdom is
often nicknamed “Ephraim” as this is the most dominant (largest population) of
any of the tribes.
iii)
My point is in Genesis 44-45, we see “Judah and Joseph”
emerging as the two prominent figures that lead to the salvation of the Nation
of Israel.
a)
This is also prophetic of how the two key tribes of
Israel come from these two guys. When
you read of Judah and Joseph in these chapters, you can see word-pictures of
“things to come” in the history of Israel.
b)
Again remember that Messiah (Jesus) comes through
Judah. As you see Judah’s leadership
emerge in this chapter, one can see prophetic word-pictures in that Judah takes
the responsibility of the sins committed by all the brothers. In a “sense” he “took those sins upon
himself”.
c)
With that said, let’s jump into Chapter 44.
4.
Chapter 44, Verse 1: Now Joseph gave these instructions
to the steward of his house: "Fill the men's sacks with as much food as
they can carry, and put each man's silver in the mouth of his sack. 2 Then
put my cup, the silver one, in the mouth of the youngest one's sack, along with
the silver for his grain." And he did as Joseph said.
a)
OK, the first big question: Why did Joseph do this?
i)
To recap from Chapter 43, Joseph is testing his
brothers. One of the test in the last
chapter was to give Benjamin much more food than his brothers at dinner, to see
if any of them got jealous, just as they were jealous of Joseph many years ago.
ii)
To summarize, they passed that test.
iii)
In this text, Joseph secretly placed his silver cup into
Benjamin’s sack. The plan was to frame
Benjamin of the crime of stealing. Why
do this?
iv)
Again, we are testing the brothers. Remember that the brothers were willing to
sell out Joseph so they could prosper.
The brothers at that time knew their father was going to make Joseph a
leader over them, and they sold him out.
Joseph wanted to see if they would “sell out Benjamin” in order to save
their own lives. Thus, Joseph set up
this test.
b)
The next, and less important question, why a silver cup?
i)
This is a cultural thing. The Egyptian leaders used a silver cup for divination.
It was an occultist practice to predict the future.
ii)
I don’t believe Joseph practiced this divination. But Joseph was aware the brothers were
familiar with Egyptian occult practices and they would “get it” that stealing
the silver cup is a big deal.
5.
Verse 3: As
morning dawned, the men were sent on their way with their donkeys. 4 They
had not gone far from the city when Joseph said to his steward, "Go after
those men at once, and when you catch up with them, say to them, `Why have you
repaid good with evil? 5 Isn't this the cup my master
drinks from and also uses for divination? This is a wicked thing you have
done.' "
a)
This set of verses show that Joseph is “setting up the
scene” for the false accusation.
b)
These verses are another reminder that everything
that happens to believers is “God-filtered”.
You may ask, “Why am I being accused of this false crime?” I had nothing to do with it.” The point is there is some lesson to
be learned by all the things that happen to us. God tests our faith, often in ways we least expect.
6.
Verse 6: When he
caught up with them, he repeated these words to them. 7 But
they said to him, "Why does my lord say such things? Far be it from your
servants to do anything like that! 8 We
even brought back to you from the land of Canaan the silver we found inside the
mouths of our sacks. So why would we steal silver or gold from your master's
house? 9 If any of your servants is found to have it, he
will die; and the rest of us will become my lord's slaves." 10
"Very well, then," he said, "let it be as you say. Whoever is
found to have it will become my slave; the rest of you will be free from
blame."
a)
Here comes the actual accusation. The brothers are busy stating their
innocence and yelling out the evidence they have for their innocence
b)
The key to reading this paragraph is to look at Verse
10. The latter part says, “Whoever is
found to have it will become my slave; the rest of you will be free from
blame.”
c)
The purpose of this test is to see if the brothers would
support one another.
i)
One of the issues that Joseph remembered about his
brothers is that they were willing to “sell him out” so he wouldn’t rule over them.
ii)
Joseph wanted to see if they still had the same
attitude. Joseph wanted to see if they
saw Benjamin guilty of a crime, would they support him, or let him rot in jail.
iii)
The problem is the brothers had no idea this was the
plan. They haven’t read all of Genesis
yet. J The point is we don’t know why God
puts us through trials and tests until later in life.
iv)
Again, a great prayer during these times is for discernment. Pray to God to help you understand the
purpose for whatever tough situation you are going through. Understanding that purpose and changing your
lifestyle thereafter may prevent another bad situation from happening
again. I have seen many Christians go
through the same negative trials over and over again because they refuse to
learn from what they are going through.
7.
Verse 11: Each
of them quickly lowered his sack to the ground and opened it. 12 Then
the steward proceeded to search, beginning with the oldest and ending with the
youngest. And the cup was found in Benjamin's sack. 13 At
this, they tore their clothes. Then they all loaded their donkeys and returned
to the city.
a)
You may not realize it, but Verse 13 is a great victory.
i)
In Verse 10, the steward says, “Whoever is innocent may
go free.”
ii)
In Verse 13, “They all loaded their donkeys and
returned to the city.”
iii)
What does that mean?
It means they stuck together and supported each other.
b)
Here is a fundamental principal of Christianity (and
Judaism for that matter!)
i)
Christianity is never meant to be a solo
act. God never wants any of us to be a
“church of one”. The Christian church
is compared to a human body being made up of parts that work together. (Read 1st Corinthians Chapter 12
on this issue.) If one part of the body
is hurting, then we all suffer.
ii)
That is what Jesus meant by the “new commandment” to
love one another. (Ref.: John
13:34). That does not mean to go around
hugging strangers (although I have nothing against a good hug. J) This commandment is about giving of our self to
others and working with others. It is
about putting others needs before our own.
iii)
Getting back to Genesis, Benjamin was hurting. Benjamin was accused of a false crime. This test was not so much for Benjamin, but
for the other 10 brothers. Were they
going to abandon him in his hour of need or support him?
a)
This leads us back to the idea of God’s trials and
tests. Sometimes God allows us to go
through trials not to see what we will do, but to see what others will do. It is Benjamin who gets accused of the
crime, but this test is primarily to see what the other brothers will do.
8.
Verse 14: Joseph
was still in the house when Judah and his brothers came in, and they threw
themselves to the ground before him. 15
Joseph said to them, "What is this you have done? Don't you know that a
man like me can find things out by divination?"
a)
Here is the accusation of Joseph himself. Joseph mentions the “divination” part so the
brothers would focus on “Joseph the Egyptian”.
b)
Other than a brief comment by Joseph, the remainder of
the chapter is a response to this accusation.
c)
Notice the text says, “Judah and his brothers”.
i)
Again, Judah is not the oldest, he just steps up as the
leader.
ii)
From Verses 18 to the end of the chapter, is one speech
by Judah speaking in defense of all of his brothers.
9.
Verse 16:
"What can we say to my lord?" Judah replied. "What can we
say? How can we prove our innocence? God has uncovered your servants' guilt. We
are now my lord's slaves--we ourselves and the one who was found to have the
cup."
a)
Verse 16 is my favorite verse in the chapter. Let me explain further.
i)
Before Judah gives a 17-verse response (Verses 18-34)
stating their innocence, he first states their guilt. Judah says, “God has uncovered your
servants' guilt.”
ii)
This is a fundamental principal of Christianity as well
as Judaism.
iii)
Human beings are inherently bad people. We have to control that bad behavior in
order to be good people. This is
because we have “sin nature” inside of us.
iv)
Jewish Rabbi’s will tell you that if you go through the
first five books of the bible, God gives 613 commandments for us to
follow. (The “10 commandments” are a
good summary of all 613 commandments.)
My point here is that if people were inherently good, God would not have
to give us 613 commandments to control our behavior!
v)
Which leads us back to Judah’s comment. They were guilty before God.
a)
Judah recalls the sin of selling Joseph. He is acknowledging that he is a sinful man.
b)
Remember that Judah is speaking on behalf of all
eleven brothers. He is stating that
the youngest Benjamin is guilty too.
Benjamin was not around when they sold Joseph into slavery.
vi)
In Christianity, in order to ask Jesus to pay the price
for our sins, the first step is to acknowledge we are sinful people! You can’t have the forgiveness of God unless
you first comprehend the fact that you are a sinner in the first place.
a)
Have you ever broken one of the 10 commandments
ever? Congratulations, you are now a
sinner like Judah. J
b)
We as Christians have been made perfect in God’s eyes
because a perfect sacrifice has been made on our behalf, and that’s it.
c)
This is what Judah is confessing here. It is not about the specific crime of
stealing the cup. It is about the fact
that Judah and all of his brothers are sinners before God.
b)
Let me repeat Judah’s statement of guilt: “God has uncovered your servants' guilt”
i)
To paraphrase, “God does not let you or me get away with
anything”.
ii)
If we are God’s witnesses to the world, then God holds
us to a higher standard than he does nonbelievers. Nonbelievers may “get away” with things that a Christian will not
get away with.
a)
“But if you fail to do this, you will be sinning against
the LORD; and you may be sure that your sin will find you out.” (Numbers 32:23 NIV)
c)
The last part of this verse says, “We are now my lord's
slaves--we ourselves and the one who was found to have the cup.”
i)
Translation: We all bear responsibility. This goes back to the idea that all
Christians work as a body. If one part
suffers, we all suffer. If one is
guilty of a sin, then we all suffer.
a)
The concept is when a believer commits a sin, we are not
to say, “Well, too bad for you.” We are
to help.
ii)
Paul’s letter to the Galatians talks about this
principal. There are two verses that
appear to be contradictory, but they work as a unit:
a)
The 1st is: “Bear
one another’s burdens, and so fulfill the law of Christ”.
(Galatians 6:2, NKJV)
b)
The 2nd is: “For
each one shall bear his own load.”
(Galatians 6:5 NKJV)
c)
Galatians 6:2 says we should bear each other’s burdens,
but Galatians 6:5 states we should carry our own load. Isn’t that a contradiction?
(1)
These two verses teach us the balance of the
Christian life.
(2)
God holds each of us accountable individually. In that sense, we are to bear our own
load. At the same time, God wants
believers to work as a team. That is
the “bear one another’s burdens” verse.
10.
Verse 17: But
Joseph said, "Far be it from me to do such a thing! Only the man who was
found to have the cup will become my slave. The rest of you, go back to your
father in peace."
a)
Joseph is saying that the one guilty person must stay
and the others can go home.
b)
Joseph is practically
“baiting” them in this verse. He
wants to see if they are willing to sell out Benjamin to save their own
skin.
c)
The remainder of the chapter is Judah’s response.
11.
Verse 18: Then
Judah went up to him and said: "Please, my lord, let your servant speak a
word to my lord. Do not be angry with your servant, though you are equal to
Pharaoh himself. 19 My lord asked his servants,
`Do you have a father or a brother?' 20 And
we answered, `We have an aged father, and there is a young son born to him in
his old age. His brother is dead, and he is the only one of his mother's sons
left, and his father loves him.'
a)
There is a quote by Jon Curson I always liked. It says, “People are like teabags. You never know what flavor they are until
you get them into hot water.”
i)
Judah’s “flavor” is a leader. He steps up as a spokesman.
He has boldness in front of the most powerful man in Egypt.
b)
As to the speech itself, commentators are mixed. I’ve read comments that range from calling
it brilliant and to calling it pathetic.
It has a few half-truths. I
believe the main point is that it shows the brothers were not willing to sell
out their younger brother.
c)
Notice in Verse 20 that Judah says, “His brother is
dead”.
i)
In their minds, Joseph is dead. They sold Joseph into slavery. I’m speculating it makes them feel less
guilty if they think Joseph is dead as opposed to living.
12.
Verse 21:
"Then you said to your servants, `Bring him down to me so I can see
him for myself.'
22 And we said to my lord, `The boy cannot leave his
father; if he leaves him, his father will die.'
23 But you told your servants, `Unless your youngest brother
comes down with you, you will not see my face again.' 24 When
we went back to your servant my father, we told him what my lord had said. 25
"Then our father said, `Go back and buy a little more food.' 26 But
we said, `We cannot go down. Only if our youngest brother is with us will we
go. We cannot see the man's face unless our youngest brother is with us.'
a)
From Verses 21 to Verse 33, we have a repeat of things
we already know. We don’t pick up any
new information from this text.
b)
The question becomes, why repeat the story? Why doesn’t’ Genesis just say, “And Judah
explained their innocence before Joseph”?
Why bother to repeat this whole text?
i)
First of all, it emphasizes Judah’s boldness to stand up
and support his brothers.
ii)
There is a trend throughout Genesis of repeating key
text twice. I believe in this
situation, we are watching the brother confess their innocence, but at the same
time they want to state their loyalty to their father and their brothers. It shows their maturity as believers in God. Their behavior has changed.
13.
Judah continues, Verse 27: "Your servant my father said to us, `You know that my wife
bore me two sons. 28 One of them went away from
me, and I said, "He has surely been torn to pieces." And I have not
seen him since. 29 If you take this one from me
too and harm comes to him, you will bring my gray head down to the grave in
misery.'
a)
Near the beginning of Chapter 43, Judah took the
responsibility of bringing Benjamin back home safely. He is repeating that promise here to Joseph.
b)
Remember that Joseph was unaware of that promise. That confession shows Joseph how much they
have changed.
14.
Verse 30:
"So now, if the boy is not with us when I go back to your servant
my father and if my father, whose life is closely bound up with the boy's life,
31 sees that the boy isn't there, he will die. Your
servants will bring the gray head of our father down to the grave in sorrow. 32 Your
servant guaranteed the boy's safety to my father. I said, `If I do not bring
him back to you, I will bear the blame before you, my father, all my life!'
a)
Judah is saying to Joseph that he took responsibility
for Benjamin to his father and therefore if Benjamin is guilty, then Judah must
bear that guilt.
b)
Let me paraphrase what Judah was thinking: “I have had enough of guilt in my life. I sold Joseph into slavery and I committed
harlotry with my daughter-in-law. I
know I am a sinful person. I want to
change. I want to do what is
right. I took responsibility to bring
Benjamin home safely and I mean it. I
cannot go back to dad empty handed. I
need to confess the guilt of my life even though I am innocent of stealing the
silver cup. I took the responsibility
and I must bear the responsibility despite the consequences.”
15.
Verse 33:
"Now then, please let your servant remain here as my lord's slave
in place of the boy, and let the boy return with his brothers. 34 How
can I go back to my father if the boy is not with me? No! Do not let me see the
misery that would come upon my father."
a)
Here is the important point of this confession speech by
Judah: It worked. J
b)
In the first few verses of the next chapter, Joseph
reveals who he is to his brothers.
c)
Judah and his brothers passed the test. They were willing to give their lives for
the sake of their brothers and their personal commitment to their father.
d)
The great lesson of this section of scripture is that
when we are willing to fully give our lives to God, God then
reveals himself to us and gives us a better life.
i)
Judah says they were willing to go into slavery as
punishment, even though they are innocent of the particular crime.
ii)
The term “slave” is a great word-picture. In the New Testament, several of the writers
(Paul, James, Peter and Jude) refer to themselves as “bondservants” (NKJV-term)
to Jesus Christ. The idea is that they
have fully committed their lives to serving Jesus. In a word-picture, they have agreed to be Christ’s “slave”.
iii)
The brothers, through their spokesman Judah, agreed to
submit their lives for a higher purpose.
They submitted their lives because their reputation before God was at
stake, and that means more than their freedom.
iv)
Once they are willing to fully turn their lives over,
they become 100% forgiven of all of their crimes. That is a great word picture of God’s forgiveness.
e)
Which leads us to the big moment, in Chapter 45:
16.
Chapter 45, Verse 1: Then Joseph could no longer control
himself before all his attendants, and he cried out, "Have everyone leave
my presence!" So there was no one with Joseph when he made himself known
to his brothers. 2 And he wept so loudly that
the Egyptians heard him, and Pharaoh's household heard about it.
a)
The first thing to notice is that the purpose of Joseph
sending everyone away is so that he could make himself known to his brothers.
b)
The moment was so overwhelming, emotionally, that Joseph
couldn’t control himself.
i)
Personally, I see Joseph as a strong leader. Remember that Joseph had to eat separately
from the Egyptians due to bigotry by Egyptians toward non-Egyptians. Yet here was Joseph in charge. To be in charge in that type of situation,
one has to be positive and forceful.
That is probably why it was a shock to see Joseph cry.
ii)
Living in that situation it must have been all that more
difficult for Joseph to restrain himself from revealing who he is to his
brothers. Joseph needed them and wanted
them to pass a series of tests before he could bond with them as a family. That is the same way God wants us to grow
and mature before God can spend eternity with us.
c)
So why does the text mention that Joseph cried so loud
everyone knew it? Obviously this was an
emotional moment for Joseph. But why
mention the fact that Joseph wept so loudly it became public knowledge?
i)
I suspect Joseph’s story was well known to the Egyptians
around him. At the least they must have
known he was taken out of jail to be in charge. They may have heard about how he was sold as a slave as
well. I believe God wanted the world
around Joseph to know about the big family reunion.
a)
Joseph’s rise to power ended up being a witness for the
true God that Joseph worshipped to those around him.
ii)
Remember the “big-purpose” was to get Joseph’s brothers
settled in Egypt in order to form the nation for the Exodus. Having “Pharaoh’s household” hear of all of
this help set everything in motion.
iii)
I also believe there is a word-picture for us here. The revelation of Joseph to his brothers is
a word-picture of God revealing himself to us.
The brothers had “passed the test”.
You can see that as a word-picture of being accepted into the family of
God, or getting into heaven. The cry is
that of joy and happiness. It became a
public witness to those in earshot.
17.
Verse 3: Joseph said to his brothers, "I am Joseph!
Is my father still living?" But his brothers were not able to answer him,
because they were terrified at his presence.
a)
And now, the big moment. J I don’t know why
Hollywood never made a big time movie on Joseph. This is great drama and here is the big moment of the revelation
of Joseph.
b)
Before I get into a discussion of the “I am Joseph”
phrase, notice the next phrase. Joseph
asks, “Is my father still living?”
i)
Remember near the end of chapter 43, Joseph asked if his
father was still alive and the brothers said yes. Further, Judah just gave a long speech telling how his father
agreed to send Benjamin with him.
ii)
Despite all of that, Joseph still asks, “Is my father
still living?”
a)
Maybe Joseph missed his father, and simply needed more
reassurance.
b)
Maybe Joseph meant it in the sense of was his father
mentally sharp.
c)
I suspect the emotion of the moment is what made Joseph
make this statement. This is reunion
time, and he wanted to make sure everyone was ok, including his father.
c)
Let’s get into the “why” question: Why did Joseph wait
until now to reveal himself?
i)
I’ve already beaten to death my argument about maturity
as a believer. J
ii)
I don’t think this is a word-picture so much about first
getting saved, as it is a word-picture of one’s eternal reward. There is an important New Testament verse
that applies here:
a)
“And God raised us up with Christ and seated us with him
in the heavenly realms in Christ Jesus, in order that in the coming ages he
might show the incomparable riches of his grace, expressed in his kindness to
us in Christ Jesus.” (Ephesians 2:6-7,
NIV)
b)
That verse in Ephesians talks about the purpose
of saving people: So God can spend eternity
pouring his grace out on us. God is
perfect. That means He is perfect in
love. God needs someone to pour that
love upon, and He is looking for people willing to commit their lives freely to
him so he can spend eternity pouring His love upon us.
c)
In a word-picture, the brothers have reached that
moment. They have showed they care
about each other and they fear God. In
a sense, this is the end of their story.