Genesis Chapter 12 and 13 – John Karmelich
1.
How many people reading this never have doubts
about their faith toward God?
a)
Assuming no one reading this is lying, everyone should
still be paying attention! J
b)
Beginning with this lesson, we are going to read the
story of Abraham (a.k.a. “Abram” at this point in Genesis), who is called the
“Father of the Faithful” (based on Romans 4:12).
c)
One of the most important things to learn about Abraham
is that he made mistakes.
i)
Take comfort in that.
God is not expecting perfection.
God is expecting trust. When we
have those bad moments and bad days, confess it and move on.
Our salvation is not dependant upon our promises but God’s promises.
ii)
In this chapter God makes unconditional promises
to Abraham. God knew well in advance of
all the mistakes Abraham was going to make.
Despite that, he told Abraham of all the wonderful blessings he had for
him.
iii)
God makes wonderful unconditional promises for us. Our salvation depends upon our trust in
Jesus. If we have our momentary doubts
or our “bad days”, as long as we are
still trusting in Jesus (and I’ll add confession of sin), it is not possible to
lose your salvation, because our salvation is not dependant upon our
actions but God’s actions. The key word
is “unconditional”.
d)
As we read these chapters, my emphasis is going to be on
the patterns we can learn from Abraham and how they apply to our lives.
i)
These studies are designed to focus on the “why”
questions of the bible. I always like
to ponder: “Why did God do it this way? Why does God want us to know that
Abraham did this-or-that at this particular moment? The most important reason to study your bible is not to learn
historical facts, but to learn how these stories apply to our lives today.
ii)
These stories on Abraham are full of faults and mistakes
as well as blessings and great triumphs.
Abraham gets called the “Father of the Faithful” as he eventually
accomplishes all that God asks of him.
Abraham procrastinates at points, as we do with God’s commands for our
lives. Abraham makes mistakes, as we
do. In the end, Abraham “knew the right
thing to do”. We will read of Abraham
trusting God more and more as his faith grew.
a)
That is the idea behind the Christian life. We watch God work in our lives despite our
faults, our mistakes and our procrastinations.
Despite that, God still works with us, maturing us in our faith toward
him. Ultimately God gets glorified
through our lives as it did through Abraham.
iii)
OK, Two chapters to go, and lots to say! Let’s get moving.
2.
Chapter 12, Verse 1:
The LORD had said to Abram,
"Leave your country, your people and your father's household and go to the
land I will show you.
a)
First, notice the past
tense of the word “had”: “The LORD had
said to Abram”.
i)
To keep it simple, God
called Abraham when he was still with his father in what-is-today Southern Iraq
(“Ur of the Chaldeans”). We learn this
from Stephen’s sermon in Acts 7:2.
a)
Abraham, with his
father, and siblings then move “up river” to what-is-today Northern Iraq
(“Haran”). Haran was a major city at
that time.
b)
After Abraham’s father
died (Acts 7:4), Abraham left Ur to go to what-is-today Israel.
ii)
So if this verse is past
tense, why is it mentioned in this specific location of the bible? If God did give these promises to Abraham
earlier in the story, why doesn’t’ the bible state it that way?
iii)
My answer is that this
is the point in the story where Abraham obeyed God.
a)
This is the point where
Abraham actually left his father’s household and went to what-is-now
Israel.
b)
God loves obedience.
I believe that is why it is mentioned
here.
b)
There is a concept in Judaism and Christianity called
“leave and cleave”.
i)
This comes from the King James Bible where it says,
“Therefore shall a man leave his father and his mother, and shall cleave
unto his wife: and they shall be one flesh.”
(Genesis 2:24 KJV), also quoted by Jesus in Matthew 19:5 and Mark 10:7.
ii)
The concept of “leave and cleave” is not just for
marriage. It also applies to our
relationship with God.
a)
God is calling Abraham to leave 1) his country 2)
his “people” and 3) his family, and to go to a land where God will show
him.
b)
God calls us to leave our former life and
“cleave” to God. To “cleave” means to
“stick close”. The idea is one of
obedience and servant hood.
c)
Does this mean when we are born again to never again
listen to our parents and move far away?
Of course not! One of the Ten
Commandments has to do with obeying your mother and father. Our new life begins when we understand God
is in charge of our life and not ourselves, nor our parents, nor the territory
in which we live. God’s laws come
first. After that, we are obedient to
our parents’ wishes, the law of the land, etc.
d)
Moreover, there is the idea of leaving the lifestyle of
our former life and staring a new life doing what God asks us to do.
iii)
Notice when God called Abraham to leave, the command is
from the “general to the specific”.
a)
First God asked Abraham to leave
his country, that is, where he was living.
b)
Then God asked Abraham to leave
his people. That would refer to his
greater family and those he called his people there in Haran.
c)
Finally, God asked Abraham to leave his family.
d)
The reason I make a big deal about this is God often
works that way in our life as well. God
demands a lot of us. He doesn’t do that
to punish us, but because he wants the best for us. There is often a progression in our faith and our obedience to
what God calls us to do.
e)
It may be easy to leave your country, but it is usually
more difficult to leave your family.
Remember “leave” does not mean never see them again. It simply means that God is now a priority
over your family. Your loyalty is to
God first and the family second. It is through
the power of God you can serve and support your family far better than you
could through your own strength.
f)
Jesus himself talked about this idea. “If anyone comes to me and does not hate his
father and mother, his wife and children, his brothers and sisters—yes, even
his own life—he cannot be my disciple. And anyone who does not carry his cross
and follow me cannot be my disciple.”
(Luke 14:26-27, NIV). The idea
here is not about avoiding and hating your family, the idea is about your
loyalty to God over your family.
That is what Abraham is being called to do back in here in Genesis.
3.
Verse 2: "I will make you into a great nation and I will
bless you; I will make your name great, and you will be a blessing.
a)
Remember I said in the
introduction that there are unconditional promises made to Abraham. Yet in Verse 1, God asks Abraham to leave
his country and his family.
b)
Also remember that Verse
1 is past tense. Abraham has
fulfilled those promises.
c)
Now in Verse 2, comes
God’s part. The blessings of Verse 2
are up to God, not Abraham.
d)
These verses are
unconditional in the sense that Abraham has already done all that God has asked
him to do. The rest is up to God.
i)
Notice that God did not
ask Abraham to be perfect. We will read
of lots of mistakes made by Abraham over the next few chapters.
ii)
Abraham is “saved” as he
believed in God. He is trusting in God
for his salvation and he is living his life based on obedience. That is what God asks of us. It is not about being perfect; it is about
being “God-focused” in our lives.
e)
Now let’s talk about the
specific blessings: Why did God tell
Abraham, “I will make you a great nation”?
i)
First of all, this is
about the beginning of the nation of Israel.
Abraham is considered the father of the nation of Israel. He is the “first Jew” in that sense.
ii)
This verse needs to be
read in perspective of the previous few chapters.
iii)
Remember we had the
whole “Tower of Babel” incident in Genesis 11.
People willfully disobeyed God’s order to “multiply and fill the earth”
(Genesis 9:1).
iv)
Also during this time
era, God made a promise to Noah that he would never again flood the earth. Given that, what is the purpose of these
promises to Abraham?
a)
God still cared about
the people who were willfully disobeying him.
God’s “long term plan” was to send a Messiah to pay the price for sins
and teach people that there is forgiveness despite their willful
disobedience.
b)
God’s “next step” in
this plan is to have a particular group of people be God’s “ambassador’s” or
“witnesses” to the world. God wanted a
group of people to be get the world’s attention and say, “this is the way to God. This is what the true God, the only God of
the universe, expects of you.”
c)
To start a specific group to be God’s witnesses to the
world, you have to start with one man.
God choose Abraham to be “the first Jew”. Abraham was by no means perfect, but he is an example of one who
trusted in God through good and bad times and despite his own
shortcomings.
d)
So that the world would know that this group of people
is “special”, God did all sorts of miracles through their history. It would be evident to the world that the only
reason this group existed is because of divine miracles. This group needed a beginning. This is the story here with Abraham. God told Abraham in advance of his plans so
that he, and more importantly the world would know this plan.
e)
We will learn later that Abraham’s wife Sarah was barren
for about 100 years prior to their son being born. This is another example of divine intervention into the history
of Israel to show the world that God is involved with this plan.
f)
Let’s move on to God’s next promise: Why did God say, “I will bless you”?
i)
We will read of Abraham having all sorts of great
financial blessings as well as spiritual blessings.
ii)
Being a religious Jew or a Christian does not guarantee
financial wealth. There is no
biblical promise of wealth and those who teach that are false teachers,
period.
iii)
God specifically chose to financially bless Abraham as
to get the everyone’s attention on Abraham.
The world is drawn to people with financial success. God often uses that so that those who are
his witnesses can use it for his glory.
iv)
Just remember Jesus said, “From everyone who has been
given much, much will be demanded; and from the one who has been entrusted with
much, much more will be asked.” (Luke
12:48b, NIV). If God blesses you in
some way, then God expects you to use that blessing for His glory.
g)
The next promise is “I
will make your name great”.
i)
Notice it is not
Abraham’s great accomplishments that made him famous. It is not Abraham’s financial wizardry that made him famous. It is God himself that made him
famous. That is something for us to
remember when God blesses our lives.
ii)
Abraham is respected as
a patriarch in Judaism, Christianity and among Muslims.
h)
Last promise of Verse 2
is, “You will be a blessing”.
i)
This means that people
who trust in Abraham, and who “associate” with Abraham will also be
blessed. This promise is expanded in
Verse 3.
ii)
Remember that God calls
us to be witness to others. As we are
witnesses, we also become “blessings” to others.
4.
Verse 3: I will bless
those who bless you, and whoever curses you I will curse; and all peoples on
earth will be blessed through you."
a)
Here is your
memorization verse of the week. J
b)
First of all, God wanted to use Abraham to be a witness
for God. Because Abraham was just “one
person” at this point in history, God was making a specific unconditional
promise to Abraham that those who help him will be blessed and those who try to
harm Abraham will be harmed. God was
trying to get people to focus upon Abraham as those people would then focus upon
God.
c)
This verse has far broader implications. It will also be expanded in Genesis 15.
d)
The idea is that those who bless the specific “called”
offspring of Abraham (The Jews) will be blessed and those who curse them will
be cursed.
i)
I cannot underemphasize the importance of this verse to
our life today.
ii)
God is making promises to the nation of Israel. They are called to be God’s witnesses to the
world. In exchange, God promises to
bless them forever.
iii)
Notice that God does not say to Abraham, “If you are a
found worthy, then I will bless you”.
Abraham’s only part is done, which was to move to the land where God
showed him. There are no further
requirements on Abraham’s part. The
rest is up to God.
iv)
It is helpful for Christians here to read and understand
Paul’s Letter to the Romans, Chapters 9-11.
Paul spends 3 chapters dealing with Jews and Christians.
a)
Chapter 9 is about Israel “past tense”, before
Jesus. Paul talks about why God started
the Jewish nation and what were their purposes. The most important was to be God’s witnesses to the world bring
in the Messiah and preserve the Word of God.
b)
Chapter 10 is about Israel “present”. This covers the entire “Christian era”. The key phrase in Romans 10 is that during
this time, there is “no difference between Jew and Gentile” (Romans 10:12). That means there are only those who are saved and believe in
Jesus and those who are not.
c)
Chapter 11 is about Israel “future”. This is a day, during the great tribulation
(final 7 year period spoken of in Revelation) where God once again turns his
attention toward the Jewish people. The
key verse says that “Israel has experienced a hardening in part until the full
number of the Gentiles has come in. And so all Israel will be saved (Romans
11:25b-26a, NIV). In Chapter 10 there
is no distinction between Jews and Gentiles (10:12) and in Chapter 11
there is a distinction between Jews and Gentiles (11:25-26). Therefore, each chapter is talking about a
different time era.
d)
What’s my point?
My point is that God’s promises to Abraham, and his descendants (Jewish
people) are not conditional upon the church.
(1)
I think during the tribulation period, it will become
“obvious” to the religious Jews that Jesus is the Messiah. I need a whole lesson to support that
one. This is why I believe the rapture
happens prior to the tribulation. Most
religious Jews today are aware of the Christian concept of the rapture. When they see it happen, it will become more
obvious of the Christian view of the Messiah.)
e)
History has proven that those who curse the Jews
have suffered. Study every great empire
over the European continent. You can
trace their downfall based on how they treated the Jewish people.
i)
The Greek Empire never rose again after they mistreated
the Jews prior to the Rise of the Roman Empire.
ii)
The Roman Empire began its decline after they destroyed
Israel in 70AD. Its decline over the
next few centuries was only maintained as a religious empire, and not a
Rome-city based empire.
iii)
The Spanish Empire of the 15th-16th
centuries saw its decline at the time of the “Spanish Inquisition”. This was a group who killed Jews just for
being Jewish. Spain never again rose to
being a great empire.
iv)
In the late 18th Century, the “sun never set
on the British Empire”. In the early
1920’s, Britain was against the formation of a new state of Israel. Their empire declined and they have not been
a top-power since then.
v)
Germany’s fall in WWII is often related to the
Holocaust. I will predict now that
Germany will never rise to another great power again.
vi)
The Great Soviet Empire (USSR) is broken up. They have a terrible history of how they
treated the Jewish people. I will
predict right now that Russia will never be a great empire again.
vii)
The only reason God allows the USA to remain a great
power is because 1) we are his witnesses 2) we support Israel. If either one ever dies out, America will no
longer be a world superpower.
viii)
“This promise has also affected the church. The times
when the church took upon itself the persecution of the Jewish people were dark
times not only for the Jews, but also for the church.” David Guzik’s Commentary on Genesis 12”.
ix)
This is why I spent so much time on Verse 3. History has shown it to be true. Please memorize and comprehend Verse 3: “I
(God) will bless those who bless you, and whoever curses you I will curse; and
all peoples on earth will be blessed through you."
f)
Let’s look at the last
phrase of Verse 3: “All peoples on earth will be blessed through
you."
i)
This includes those who
were not direct descendants of Abraham.
ii)
This includes people of
that day who never heard of Abraham.
iii)
How can “all” people be
blessed through Abraham?
iv)
The simple answer is
that Abraham is part of the direct line of the Messiah.
a)
This is the promise that
all of the world would be blessed through a coming Messiah.
v)
The opening sentence of
the New Testament is “A record of the genealogy of Jesus Christ the son of
David, the son of Abraham:” (Matthew
1:1, NIV).
a)
Folks, you can’t get more Jewish than that. J
b)
It was to Abraham, and his descendant David that specific
promises about the Messiah were made.
That is why Jesus is called the “Son of Abraham”. It ties to this promise here in Verse 3 of
Genesis that all people would be blessed through you (Abraham).
5.
Verse 4: So Abram left, as the LORD had told him; and
Lot went with him. Abram was seventy-five years old when he set out from Haran.
a)
One of the classical
debate questions in Judaism and Christianity was about Abram taking his nephew
Lot with him. Should Abram (Abraham)
have done this?
i)
Some argue “no” as Lot
became nothing but trouble in the next few verses.
a)
They argue that God told
Abraham to “get from his family” and that would have included Lot.
b)
The argument here is
that Abraham was not fully obedient to God by taking Lot along.
c)
If you look at the next
few chapters, Lot caused more trouble than good.
ii)
Some argue “yes” as they
see Abraham being responsible for raising Lot.
Lot’s father died in Chapter 11.
Abraham took Lot “under his wings”.
a)
They also argue that Lot
choose to go with Abraham and it is not a matter of Abraham taking
Lot.
b)
We will read of Lot
being blessed later in the chapter. It
is the first example of God “blessing those” who trust in Abraham.
c)
Peter calls Lot a
“righteous man” in 2nd Peter 2:7.
This is despite the fact that Lot was a leader in Sodom before God
destroyed it. Lot was righteous because
he trusted in the God of Abraham, not because of his actions.
b)
Why does it mention here
how old Abram was (75 years) in this verse?
i)
The text doesn’t say, so
it is time for one of John’s theories. J
ii)
I believe everyone
should remember the exact day, or at least the year they became
born-again. There should be a specific
time in your life when you gave your life to serve God and become born again. For some it is childhood and it is difficult
to remember an exact date. For most of
us, it is some point in our adulthood.
I think this time frame (75 years) is recorded as God wanted us to
remember the exact time Abraham was obedient to what God called him to
do.
6.
Verse 5: He took his wife Sarai, his nephew Lot, all
the possessions they had accumulated and the people they had acquired in Haran,
and they set out for the land of Canaan, and they arrived there.
a)
In this verse Abraham
started traveling to the “land of Canaan”.
The Canaanites were the main tribe that occupied Israel prior to the
conquest at the time of Joshua.
b)
Abraham took “all his
stuff” with him. J
i)
Besides taking his wife
Sarai (later renamed Sarah) and Lot, Abraham took all his possessions.
ii)
Remember that God told Abraham
that He would “bless him”. Personally,
I think that if Abraham left the house with no possessions, he would still
be a very rich man. God made him a
promise of material blessings. Taking
his “stuff” along may have been a sign of lack of trust in God.
iii)
This to me is the first
of many examples of God working on building Abraham’s faith. When we are first called as Christians, God
does not expect tremendous faith on “Day One’.
God works with us on whatever level we start at. God then wants to mature us in our faith
toward Him. I see Abraham here as
starting on his spiritual journey, but still having some trust in “his stuff”.
iv)
I should add that being
a Christian does not mean you have to immediately go out and sell all you
have. God may bless you tremendously or
He may take away everything. As a
Christian, you are “God’s problem” to worry about. He is in charge of your life and not you. During the rough times in life, we have to
remember that God is in charge, and God is often testing us to see if our faith
is strong even when we don’t have a lot of material blessings at that moment.
7.
Verse 6: Abram traveled through the land as far as the site of
the great tree of Moreh at Shechem. At that time the Canaanites were in the
land.
a)
If God told me I was
going to inherit and big chunk of real estate, the first thing I would do is go
exploring and check out the territory.
That is what Abraham is doing here.
b)
In a sense, God is
building Abraham’s faith. Abraham will
learn later that it won’t be until 400 years later that his descendants get
this land (Genesis 15:13).
8.
Verse 7: The LORD appeared to Abram and said,
"To your offspring I will give this land." So he built an altar there
to the LORD, who had appeared to him.
a)
Imagine walking through
a foreign country. You see fortresses,
cities, towns, fields and you remember that God said in effect, “One day all of
this is going to be yours”. You would
have to wonder how all of this would be possible. How can “one guy” (Abraham) or one family conquer and take over a
large territory?
b)
Luckily God was there to
give Abraham the answer. J
c)
That is why I believe
God spoke again to Abraham here in Verse 7.
It is about reassurance of God’s promises. God is working on building Abraham’s faith. Abraham was busy looking around the place,
and got his focus off of God.
d)
This verse has God appearing
to Abraham. In the previous promises of
Verse 3, God spoke to Abraham.
Just how he appeared is unknown.
i)
Many Christians,
including myself, believe that such appearances are Jesus himself prior to his
coming in a human state. I believe that
this passage along with the “burning bush” passage in Exodus refer to Jesus
himself coming to earth.
ii)
Again, the main point is
God reassuring Abraham of his promise.
The appearance helps to reassure Abraham.
e)
You might be thinking,
“W doesn’t God appear to me? I have my
lack of faith moments some time. Why
doesn’t God speak to me like he did to Abraham and Moses?
i)
First of all, God is in
charge, and we are not. We have no
right to tell God whom He can and cannot speak to.
ii)
Second, we have God’s
Word for our study. Abraham didn’t have
a printed bible that explained the whole game plan. J
iii)
Third, God keeps silent
most often to test our faith and watch our reaction.
f)
Back to Verse 7. Notice what Abraham did after God appeared
to him. He built an altar.
i)
This is about gratitude. Abraham is grateful for what God did for him
and the promises made to Him.
Based on those promises, Abraham showed his gratitude to God by building
an altar.
ii)
You can see where I’m
going with this! J The application for us is that
we need to show the same type of gratitude.
The main reason we have the privilege (not a requirement, a privilege)
to go to church every week is to show gratitude to God for what he has done for
us.
iii)
Paul said, “Praise be to
the God and Father of our Lord Jesus Christ, who has blessed us in the heavenly
realms with every spiritual blessing in Christ.
a) As a Christian, we get to inherit everything. We are blessed with every spiritual blessing one can imagine and then some. Out of gratitude for our salvation and our rewards, we go to church to show our gratitude. Abraham didn’t have any churches around, so he built altars. J