Jeremiah Chapters 42-44_John_Karmelich
1.
My title is the
word "Backsliding". Christians will use to describe someone who's
committed their life to Jesus and have walked away from it. One of the issues I'll discuss in this lesson
is whether or not such a person is saved. It also returns us to the classic
question of, "Now that I'm a believer in Jesus, how much can I sin and get
away with it?" The other classic line is, "Can't I just go ahead sin
now? Since God tells us to confess our
sins and He'll forgive us for what we've done". That is the underlying lesson behind these
chapters. Even if you're thinking,
"I'm good right now, that is not am issue I'm facing at the moment, all of
us slip at times and at the least it's important to have a good discussion about
what to do when faced with backsliding, be it us or someone else.
a)
With that said,
let me explain how it applies to these chapters.
b)
The short version
is the Israelites still living in Israel are nervous. After all, the last
chapter had the assassination of the Babylonian governor there. The Israelites must be thinking, "I
think we should make a run for it before that big bad Babylonian army that
already wiped this place out is aware of it and comes back to finish us
off!" Therefore, the Israelites left in that land decide it's time to make
a run for Egypt and to look for them for protection.
c)
The locals
consult Jeremiah who by now is well established as a prophet. He came back 10
days later and says that God says in effect, "Hang around here, and subject
yourself to the Babylonian Empire. I promise things will be good and you will
prosper."
d)
Then Jeremiah
predicts that if you return to Egypt, I (God) will destroy it just to prove I'm
God and if I say the Babylonians are in charge here and there, deal with
it".
e)
As usual the
Israelites didn't listen and off to Egypt all of them went. Jeremiah appears to
have been taken there by force.
f)
In Egypt God
spoke to him with the horrid message, that there will be no survival for the
Jewish people who fled there. What's
also implied is that Babylon will conquer Egypt, as well as kill the Israelites
there for their all their disobedience to Babylon.
g)
The moral of the
story is in effect we can't run away from God's will and the consequences are
too great. It's the idea that once we're
called to be witness for Jesus whether we like it or not, God won't "leave
us alone" as He expects us to use our lives as a witness for Him.
2.
So is that it,
the Israelites left in the land run to Egypt and everybody suffers? Hardly!
Jeremiah's spending a good amount of time in these chapters explaining
why. After all if people are going to die for turning from God (i.e.,
"backsliding") it's essential to understand why.
a)
It leads back to
the issue of are we "Once saved, always saved?" Let me hit that one while I'm in the
neighborhood. My view is more
"middle ground" on it. It's
essentially the idea that once we commit our lives to serving Jesus, as long as
we've believing Jesus did die for our sins, He is God and He is Lord of our
lives, we can't sin enough to mess that up! What if we truly turn from that,
but then turn back later in life? If
that's true we've wasted time. However, I'm positive God will judge us fairly
when we die based on that criteria. I
never argue one can sin enough to lose it, but I'll argue that if we truly turn
from that belief then we're in big trouble. I should also add I believe God
judges the naïve fairly based on what they do know or in a lot of cases, what
they could have known.
b)
Now that I got
that speech out of my system (I tend to do that a lot), the key issue through
the second half of this lesson is what are the Israelites guilty of? Jeremiah goes over much of the ground that
we've read through the book, which keys on idolatry. It's the idea that if we truly trust God we
should be putting our time, effort and resources where our mind is, so to
speak. Turning to worship other things,
was so rampant the Babylonian captivity was necessary in the sense that empire
had so many idols, the overexposure to it, is what it took to cure the
Israelites of their sins. The question
for you and me in effect is what is it that's keeping us from drawing closer to
God and what'll He do to change that? As we read these, it should scare us to
realize God will go to great lengths to draw us to Him!
3.
Anyway, this
story of this chapter involves, Jeremiah, fellow Israelites deported to Egypt,
a bit of mentions about the Babylonian officials. It's mainly a dialogue
between Jeremiah and other of the Israelites still in that land. The key point is they asked Jeremiah to seek
God's will about going to Egypt. After
checking with God, the answer was no or you're in really big trouble, but the
group went anyway, taking Jeremiah prisoner along with them. The last part of the chapter states about the
punishment that awaits those Israelites who made the journey to Egypt thinking
they'd avoid war and suffering by going there. God effectively said, "What
you fear you'll get since you refuse to do My will".
a)
Bottom line, this
is a story of knowing what's the right thing to do, being warned what's the
right thing to do, ignoring God because "we think we know what's
best", things seem ok for awhile, then when things get horrible, people
realize, "You know what, Jeremiah is right after all, we really blew
it".
b)
It's a nice
story, with an underlying message of turning from His will after it is too late
to be a witness for Him. Again, the key
issue isn't so much salvation but wasting chances to use our lives as a witness
for Jesus. These three chapters tell
that idea well.
c)
As usual the
details are full of life lessons and there's always more than what I'm teaching
here in the summary. With that said, I'm
going cut my summary a little short this week as I'm covering three chapters
here. With that said, let's begin.
4.
Chapter 42, Verse
1: Then all the army officers, including
Johanan son of Kareah and Jezaniah son of Hoshaiah, and all the people from the
least to the greatest approached 2 Jeremiah the
prophet and said to him, "Please hear our petition and pray to the LORD
your God for this entire remnant. For as you now see, though we were once many,
now only a few are left. 3 Pray that the LORD your God will tell us where
we should go and what we should do."
a)
To set the scene,
we have to remember where we left off. The last two chapters focused on a
conspiracy to commit murder and a bunch of people were killed including a
Babylonian appointed by the empire to oversee the deportation of Israel and
those who remained still in that land. Apparently among those left after all
that was a few Israel officers.
b)
One thing not
stated in the last chapter was where was Jeremiah while all of that killing is
taking place. My guess is because he was so pro-Babylonian captivity and
because the guy doing the killing was anti-Babylon Jeremiah was in hiding. Here
in Chapter 42, that whole incident is over.
I suspect the army officers were left there in the land to organize
those in the land still but that's a guess.
Anyway, since the "killer" ran for the hills (ok, he ran over
the Jordan River, outside of Israel territory), Jeremiah must have known he was
gone. He is back with the other
Israelites still there. I'm sure
Jeremiah believed he'd be a witness to encourage the Israelites there in the
land. Anyway, God is throwing Jeremiah a
"soft ball" as these leaders are asking Jeremiah, "OK we're
here, we're stuck, what now?"
c)
It's amazing to
consider Jeremiah has been preaching "surrender to Babylon" for
probably a bunch of decades now. Yet
here were these Israel officers probably secretly hoping he'd say something
else. It's one thing to say with an open
heart, "God we will do whatever it is you want us to do". It's
another to say, "Hey God, here's our plan so please ask the Holy Spirit to
work the way we want Him to work."
d)
Were the
Israelites scared at this point? Of
course. They've watched the Babylonians wipe out their nation leaving only a
few people there. The governor they appointed got killed a "chapter
ago". Bottom line, hanging around
"here" had to be a scary proposition.
I'd bet it was already the desire of these guys to go to Egypt. They
knew Jeremiah was a prophet of God so they figured, "hey let's check with
the big guy before we head down to Egypt".
5.
Verse 4: "I have heard you," replied
Jeremiah the prophet. "I will certainly pray to the LORD your God as you
have requested; I will tell you everything the LORD says and will keep nothing
back from you.
a)
Remember that
Jeremiah had to be thinking his main job was done as the Babylonians did wipe
out that place as he predicted for years.
He must have felt useful as they asked this!
b)
Keep in mind that
being a prophet of God is not like having an on and off switch. He had to wait for God to speak to him. Sure
he could ask God, but he must wait on His timing to get some sort of
response.
c)
Here's a question
to ponder, if God didn't want these guys to go to Egypt, why didn't God just
tell them Himself? After all if He's God
He can speak when He wants, to whoever He wants. Given the desire of these men to leave town,
I suspect that even if a booming voice spoke in "King James English",
they'd still go because they have their heart set on it.
d)
That leads me
back to the topic of backsliding. To be
honest, if we want to turn from God we'll find a way even if we're positive God
told us not to! Now think of all the people who know the word of God says
"this", but they still do "that", because of a strong
desire to do whatever one feels like doing. Yes the characters mentioned in the
first few verses will not end up doing what Jeremiah says even though they're
convinced he's a prophet of God? It is because the desire to do things
"our way" is a strong temptation to overcome. It's in the situations like this where we've
got to remind ourselves in effect, "God knows better than us, so why are
we arguing here?"
i)
Obviously many
situations are not biblical. That's when
we pray for wisdom and we make the best decision we can based on what's in
front of us.
ii)
With that said,
I'm jumping ahead of the story. Let's
keep going.
6.
Verse 5: Then they said to Jeremiah, "May the LORD
be a true and faithful witness against us if we do not act in accordance with
everything the LORD your God sends you to tell us. 6 Whether it is
favorable or unfavorable, we will obey the LORD our God, to whom we are sending
you, so that it will go well with us, for we will obey the LORD our God."
a)
Here is a group
of man citing off God's most holy name a bunch of times. They promise to do His will whatever it
is. The question is, if they were so
certain it was God saying it is My word, do it, why turn away from it? Again, it's because we get this false sense
that we're in control of our lives and not God.
Let's be honest, being a good witness for God is hard work at
times. It's always tempting to take the
easy way out. That's in effect what's
the choice that will be made. Still,
even before we get there, notice how sincere they were as far as claiming they
will obey God. This is all a good
reminder that actions speak a lot louder than words.
b)
As you can see I'm
being a "Debbie Downer" setting the stage for something horrid.
That's because I've read ahead. In the
meantime, let's get back to the story at hand.
7.
Verse 7: Ten days later the word of the LORD came to
Jeremiah. 8 So he called together Johanan son of Kareah
and all the army officers who were with him and all the people from the least
to the greatest.
a)
Two questions
popped in my head as I read these verses.
The first is, why didn't God just speak to the other men since they're
the ones inquiring. I'd argue it's
because they believe in Jeremiah as a prophet of God, so He's working through
Jeremiah.
b)
The second is why
10 days? Did Jeremiah not pray hard enough on day one? I suspect it's simply because God wanted the
other Israelites to be "nervous".
Let's face it, the Israelites did kill the Babylonian governor
there. The longer Jeremiah delayed, the
greater the odds of the Babylonians coming back for another round of
punishment. In other words, this is
God's way of saying, "Do you trust Me, now, even though the danger is
increasing?" Most of us who've been a Christian a good while no what the
"Do you trust Me now" feeling is like as we feel like we're always in
trouble and don't know how God is going to respond.
c)
Anyway, word got
back to the Israelites that God spoke to Jeremiah so a "pow wow" got
put together to hear the response.
8.
Verse 9: He said to them, "This is what the LORD,
the God of Israel, to whom you sent me to present your petition, says:
a)
Before we get
into the actual response, I'm always fascinated how one can tell if God's the
one speaking to us. Other than not
violating His word, only time can tell if it was right!
9.
Verse 10: `If you stay in this land, I will build you
up and not tear you down; I will plant you and not uproot you, for I am grieved
over the disaster I have inflicted on you. 11 Do not be
afraid of the king of Babylon, whom you now fear. Do not be afraid of him,
declares the LORD, for I am with you and will save you and deliver you from his
hands. 12 I will show you compassion so that he will
have compassion on you and restore you to your land.'
a)
Here's the
classic, "Do you want the good news first or the bad news?" God chose to give the good news first (since
He knew it'd be rejected, of course).
The short version is God is pleading with the Israelites to "hang
around here". Why? Because God wanted to have a remnant in the
land to "work it" until the 70 years were completed. The reason Jeremiah's telling all of this to
us, is so we understand that God's plan was to have a remnant there as a
witness to the Babylonians in the area.
It's the idea that God always wants us to live as a witness for Him. So
if they choose to go to Egypt (next set of verses), why couldn't they be a
witness for God down there? Because
Egypt represents life before God. Way back when Deuteronomy was written, God
told Moses that the Israelites may not return to Egypt. It's because to return
is symbolic of not trusting God and "going back to a life they had before
God took over". (Deuteronomy 17:16
makes it clear they're not to return to Egypt.)
b)
Bottom line is
God promises to bless them if they stick it out. Next we're going to read He will make them
suffer if they refuse to do His will.
10.
Verse 13: "However, if you say, `We will not stay
in this land,' and so disobey the LORD your God, 14 and if you say,
`No, we will go and live in Egypt, where we will not see war or hear the
trumpet or be hungry for bread,' 15 then hear the
word of the LORD, O remnant of Judah. This is what the LORD Almighty, the God
of Israel, says: `If you are determined to go to Egypt and you do go to settle
there, 16 then the sword you fear will overtake you
there, and the famine you dread will follow you into Egypt, and there you will
die. 17 Indeed, all who are determined to go to Egypt
to settle there will die by the sword, famine and plague; not one of them will
survive or escape the disaster I will bring on them.' 18 This is what
the LORD Almighty, the God of Israel, says: `As my anger and wrath have been
poured out on those who lived in Jerusalem, so will my wrath be poured out on
you when you go to Egypt. You will be an object of cursing and horror, of
condemnation and reproach; you will never see this place again.'
a)
I don't know
about you, but if God made it really clear to me not to go "there",
I'd do what He says! It kind of makes
you wonder how "thick headed" anyone is if they're doubting a man who
they already believed is God's prophet.
b)
Grant it, I could
see how they were scared. I can see how
they feared a Babylonian return so God's speaking through Jeremiah of horrible
things that'll occur if they go.
c)
The Israelites
think they can avoid war (and all the horrible things that go with it) if
they'd go to Egypt. Jeremiah makes it very clear they'll suffer far worse if
they go than if they just stay put. By the way, notice the text doesn't say the
Babylonians themselves will kill them. History records show that the Egyptians
had a war with Libya at that time and they did a lot of damage to Egypt through
war, but that's a separate story.
d)
The bottom line
here is God's saying, "Hey you want me to get angry, go to Egypt? If you want me to be loving toward you, hang
around here!"
e)
While I'm in the
neighborhood, let me explain God and "emotions". The God we worship is 100% loving all the
time, 100% angry at sin all the time, 100% wants us to do His will as a witness
for Him, etc. From our perspective, when
we see the consequences of sin act out that's when we see from our perspective
God's wrath come out. The idea is He
allows all of that ultimately to draw people close to Him. He even allows death
and destruction as it is ultimately for His glory when horrid things
happen. How is that? Fear of such things
is what draws others close to Him. Not
wanting to suffer the same fate, makes people go to seek Him. That's the simple point here. Meanwhile Jeremiah's saying, "Hey you
want to avoid all of that? I suggest you
plant your feet right where you're at!"
f)
Anyway, as these
verses make pretty clear, God doesn't want the Israelite to go back to
Egypt. What God told Moses 1,000 years
earlier pretty much still stands. So
what about Jewish people today, can they go to Egypt? Even if politics wasn't an issue (which it
is, I wouldn't recommend it.) There is
an island on the Nile River with a Jewish colony that's been there since the 5th
Century AD. The fact they've been there
for 1,500 years shows us that God's speaking specifically to Israelites
"In His land" at that time not going there.
11.
Verse 19: "O remnant of Judah, the LORD has told
you, `Do not go to Egypt.' Be sure of this: I warn you today 20 that you made a
fatal mistake when you sent me to the LORD your God and said, `Pray to the LORD
our God for us; tell us everything he says and we will do it.' 21 I have told you
today, but you still have not obeyed the LORD your God in all he sent me to
tell you. 22 So now, be sure of this: You will die by the
sword, famine and plague in the place where you want to go to settle."
a)
If the warnings
from the last set of verses wasn't strong enough, these pound the point to a
level of saying, "Hey guys, you want to die horribly, go ahead and
go!"
b)
As we'll read in
the next chapter, the Israelites decide to go anyway, despite all Jeremiah's
pleading in this chapter. So why is this
text here, if this is true? Why does God
want us to know all of the "They didn't listen" text here? To show us that when people make up their
mind to turn against God, even if we get preached out by true God fearing
people often it is not enough for people to return. Let's face it, many people truly need to hit
rock bottom before turning their lives over to Jesus. Because Egypt seemed like
a "reasonable option" it meant ignoring God completely.
c)
Jeremiah's
reminding them that they asked him to ask God what to do. They don't like the
answer God gave and now they're hearing the consequences of ignoring God.
d)
OK John, we don't
have a prophet to run to for God's answers of what to do next. How do we know
what to do next? The obvious answer is
to pray for wisdom. God not only cares about your salvation, but about your
life as He wants us to be a witness for Him.
I always preach it's a matter of praying and then doing what's logical
given whatever option we've got to choose from.
We don't have or need our own Jeremiah's as we have a direct way to
communicate with God Himself, who loves to guide us His own way.
e)
Meanwhile the
Israelites are still in big trouble.
Let's continue:
12.
Chapter 43, Verse
1: When Jeremiah finished telling the
people all the words of the LORD their God--everything the LORD had sent him to
tell them-- 2 Azariah son of Hoshaiah and Johanan son of
Kareah and all the arrogant men said to Jeremiah, "You are lying! The LORD
our God has not sent you to say, `You must not go to Egypt to settle there.' 3 But Baruch son
of Neriah is inciting you against us to hand us over to the Babylonians, so
they may kill us or carry us into exile to Babylon."
a)
Here were the
leading Israelites still in that land, accusing Jeremiah of lying. They're also bringing up Baruch who was a
friend of Jeremiah and delivered messages for Him. I am guessing that because both of them have
been "Pro-Babylon" through all of the preaching, it's logical they're
accusing Jeremiah of lying.
b)
I've believed for
years the opposite of faith is not a lack of faith, but fear. When our fears take over, that's when we lose
faith in God. These Israelites naturally feared Babylon. The land of Israel was destroyed by them and
the governor placed in charge was killed.
It had to be a scary thought to consider what would happen to them if
they stayed. Jeremiah did not say what they wanted to hear, but their fears of
"what could happen" was greater now then their faith in what God is
capable of doing. That's my point about
not letting fears be in charge our minds.
c)
So what do we do
when our fears take over? First, stop
and consider what you're grateful for.
Focusing on the positive things helps to alleviate fears. Then realize that God asks us to pray for His
help. What do you think, "Give us
this day our daily bread" is all about? I am just saying God has our backs
even when our fears are taking over!
d)
Also notice how
the Israelites are putting the blame on Baruch.
It makes we wonder how it is he became the center of blame. I suspect they're looking for excuses as they
know he is a prophet of God and they did ask him to pray for them. Therefore, Baruch became an excuse to find a
reason to say Jeremiah is wrong.
13.
Verse 4: So Johanan son of Kareah and all the army
officers and all the people disobeyed the LORD's command to stay in the land of
Judah. 5 Instead, Johanan son of Kareah and all the
army officers led away all the remnant of Judah who had come back to live in
the land of Judah from all the nations where they had been scattered. 6 They also led
away all the men, women and children and the king's daughters whom Nebuzaradan
commander of the imperial guard had left with Gedaliah son of Ahikam, the son
of Shaphan, and Jeremiah the prophet and Baruch son of Neriah. 7 So they entered
Egypt in disobedience to the LORD and went as far as Tahpanhes.
a)
Bottom line they
disobeyed God. It wasn't just a matter
of going to Egypt themselves, it is a matter of leading all the Israelites
still in the land there. The text says
all the people who were still in that land were led there including the king's
daughters. You may recall from an
earlier part of this book that the last Jewish king watched his sons killed in
front of him and then he was made blind and taken to Babylon. My point here is simply to say that he also
had daughters who were left in Israel "after all that" and they were
taken to Egypt as well as everyone else.
b)
The text also
mentions that Jeremiah himself and Baruch were taken there. Given the fact that Jeremiah predicted death
for everyone who went, I sort of picture them being put in a cage of some sort
and then driven off by horses or mules in the caravan to Egypt. In other words, you're going whether you like
it or not.
c)
That brings up
the issue, what if we're doing something because we're forced to do it? Let us say we know what the right thing to do
is but "at gunpoint" we're forced to make a bad decision? First God understands. As we'll read in the next set of verses, God
still spoke to Jeremiah in Egypt despite the fact he was forced to go there
against His will. He will still guide us
even when "forced" to make a bad decision. Even if we willfully chose
the wrong thing to do, God always offers repentance if we choose to turn back
to Him. When we do acknowledge God is
right and we were wrong in any situation and make an effort to turn from it, He
promises to be there with us through bad choices and those things beyond our
control in life.
d)
As for the
Israelites who willfully made the decision to go to Egypt in spite of the
warning let's just say the consequences are coming. As always we can always repent, but that may
not exempt us from the suffering from not doing His will in the first place.
We'll get to see that play out through the rest of this lesson. Let's continue:
14.
Verse 8: In Tahpanhes the word of the LORD came to
Jeremiah: 9 "While the Jews are watching, take some
large stones with you and bury them in clay in the brick pavement at the
entrance to Pharaoh's palace in Tahpanhes. 10 Then say to
them, `This is what the LORD Almighty, the God of Israel, says: I will send for
my servant Nebuchadnezzar king of Babylon, and I will set his throne over these
stones I have buried here; he will spread his royal canopy above them. 11 He will come
and attack Egypt, bringing death to those destined for death, captivity to
those destined for captivity, and the sword to those destined for the sword. 12 He will set
fire to the temples of the gods of Egypt; he will burn their temples and take
their gods captive. As a shepherd wraps his garment around him, so will he wrap
Egypt around himself and depart from there unscathed. 13 There in the
temple of the sun in Egypt he will demolish the sacred pillars and will burn
down the temples of the gods of Egypt.' "
a)
OK the saga
continues now in Egypt. God spoke to
Jeremiah here. If nothing else it shows that God speaks to prophets when
they're not in the land and even after they're forced to do what they don't
want to do. God still wanted to give a
message to the Israelites of how they were about to suffer for disobedience.
Why? To prove Jeremiah was a true
prophet. It's also to show how they'll
suffer as they refused to listen to God.
b)
Time to get all
"Egyptian" on you. I mentioned
earlier there was a war between Libya and Egypt shortly after that. Historically what happened, is while Egypt
was weak militarily, the Babylonians came and wiped out Egypt "once and
for all". Obviously Egypt still exists today as an entity. At that time they were subject to the Babylonian
Empire.
i)
What was custom
in the Middle East back then was when a place was conquered, the statues to the
local gods were taken away captive into the victor's trophy case so to
speak. It was to show that "our god
is better than your god". In this
case the Babylonians took the Egyptian god statues back to Babylon.
ii)
Anyway, Jeremiah
buried some stones in the ground to show where the emperor of Babylon will lay
his path as the ruler over Egypt. For
what it's worth, the place where the Israelites were is not the government
headquarters. It was a major city. Jeremiah could get into Pharaoh's palace in
that city without being arrested, so the stones were probably buried a short
distance away. The point is the spot where the stones were laid is where
Nebuchadnezzar will "set up shop" to wipe out Egypt as he takes away
prisoners and breaks things!
c)
It's sort of
amazing to think about this historically.
For millenniums, Egypt ruled over the Middle East. Their style was to go conquer, take things
and then return to Egypt. They're a
force that had to be dealt with again for millenniums. Yet, God in a sense allowed them to fall
apart around this time. They effectively
became part of the Babylonian Empire, and then the Persian one, then the Greek,
then the Romans. There was always an Egypt during all of that but essentially
they didn't rule over their own people until long after the Roman Empire fell
apart. Back in Jeremiah's day they were considered a force to be reckoned with
so the Israelites thought fleeing there would be their safety net. Since God is in control of things essentially
he said to Egypt, "Nice run guys, but times up!" Jeremiah correctly told of the fall of Egypt
after all of those millenniums in these verses.
It is an amazing thing to predict given their history. However, God revealed that aspect of history
to Jeremiah so it was told as it did occur in the future. If you want the gory details, reread the
verses! Time to move on.
15.
Chapter 44, Verse
1: This word came to Jeremiah concerning
all the Jews living in Lower Egypt--in Migdol, Tahpanhes and Memphis--and in
Upper Egypt: 2 "This is what the LORD Almighty, the God
of Israel, says: You saw the great disaster I brought on Jerusalem and on all
the towns of Judah. Today they lie deserted and in ruins 3 because of the
evil they have done. They provoked me to anger by burning incense and by
worshiping other gods that neither they nor you nor your fathers ever knew. 4 Again and again
I sent my servants the prophets, who said, `Do not do this detestable thing
that I hate!' 5 But they did not listen or pay attention; they
did not turn from their wickedness or stop burning incense to other gods. 6 Therefore, my
fierce anger was poured out; it raged against the towns of Judah and the
streets of Jerusalem and made them the desolate ruins they are today.
a)
Notice the
message isn't just to the Jewish people who took Jeremiah captive along with a
number of other Jewish people still there. This message is to all the Jewish
people through the Egyptian territory.
For those who don't know "Upper Egypt" is the southern part
and what we consider parts of Ethiopia today.
It's upper due to it's heights, as the water that feeds the Nile comes from this area, and
flows north into the Mediterranean.
b)
So why pick on
all the Jewish people all over Egypt? It
comes back to what God called the Israelites to be, a witness for Him in His
land. I stated earlier in this lesson
one verse that Moses gave stating in effect the Israelites are not to return to
Egypt. (Deuteronomy 17:16). The point is God's laws were still in effect
and the fact that many Israelites are now living in Egypt isn't exactly what
God desired. Therefore, through
Jeremiah's preaching word is about to get out all over the various Jewish
communities there that "in effect all of you are backsliding, God's aware
of it, and Egypt is about to be judged horribly in effect for all of the Jewish
people who shouldn't be there right now.
c)
This leads to a
number of questions: Why should the
Egyptians suffer if the Israelites are the one's who messed up? The answer is God wanted Nebuchadnezzar to
rule over all of the Middle East. If you study the book of Daniel,
Nebuchadnezzar made proclamations he posted all over his territory honoring the
Israelite God as "God of gods".
My point is God is not above letting people suffer for the greater
purpose of leading more to Him. If there
is no eternity, it would not be fair. If there is an eternity, we must remember
it's His world and He decides how long each of us will live here whether we
like it or not!
i)
The other question
is what about the Israelites who were already there? They were violating God's
direct commandment not to return to Egypt.
So much for them!
ii)
So is it wrong
for Jewish people to live in Egypt today, or say in the United States? Of course not. Since the Romans destroyed Israel and they
were forced to scatter, God calls on His people to be a witness for Him
wherever they are. Yes, Jesus will
return one day to rule the world from Israel and at that time He'll demand a
return of His people there. In the
meantime, they're to be a witness where they are.
iii)
As I mentioned
earlier, there is a Jewish community on an island on the Nile that's been there
(if memory is correct) since the 5th Century AD. Again, the
Israelites are now scattered and since Jesus isn't ruling in Israel yet, I
don't have a problem with them living in Egypt, assuming the Egyptian
government allows it as well.
d)
Enough of that,
back to the verses. Meanwhile Jeremiah
is starting to "lay it on thick" as to why God's ticked off. The main crime is the Israelites have turned
to other gods. To use a fairly recent
illustration, Jeremiah's now preaching about the recent destruction of the fall
of Jerusalem and that kingdom as an example of "This will also happen to
you, unless you turn back to Me!"
i)
That of course
leads me to the issue of "backsliding". In effect, God's saying to the Israelites,
"You should know better. You've
turned from what you knew was how I (God) desire you to live." Unless you acknowledge your mistakes and turn
from it, you're about to suffer the same way that they did!
ii)
Let me ask that
question from the perspective of those of us who are not suffering that way,
but know people who were raised with Christianity but turned from it. What do
we do? For starters, pray for their
salvation. Only God can open up their
hearts to Him. Yes we're to be good
witness to them by our lifestyles and by what we say. God may use us or not use us to lead people
back to Him. That's why it'll be up to
Him whether or not such people return. However,
that doesn't mean we should not try to be a witness to them, as Jeremiah is
doing here!
iii)
Anyway the last
few verses were gruesome and it's about to get worse.
16.
Verse 7: "Now this is what the LORD God Almighty,
the God of Israel, says: Why bring such great disaster on yourselves by cutting
off from Judah the men and women, the children and infants, and so leave
yourselves without a remnant? 8 Why provoke me to anger with what your hands
have made, burning incense to other gods in Egypt, where you have come to live?
You will destroy yourselves and make yourselves an object of cursing and
reproach among all the nations on earth. 9 Have you
forgotten the wickedness committed by your fathers and by the kings and queens
of Judah and the wickedness committed by you and your wives in the land of
Judah and the streets of Jerusalem? 10 To this day
they have not humbled themselves or shown reverence, nor have they followed my
law and the decrees I set before you and your fathers.
a)
Stop and consider
what God desired of the Israelites back then. First He desired that all of them
live as a witness for Him. He desired
that they didn't turn to other gods.
When the habit of worshipping other gods was beyond fixing, God decided
to have the Babylonians destroy that place to cure the Israelites of their love
of idols. Even after all of that is
done, God still wanted to have some Israelites living in that land as a witness
for Him. The fact that the one's who
were left decided to "make a run for Egypt" isn't what God desired as
a witness for Him, so now it's time to dish out more punishment.
b)
The sum of
Jeremiah's argument is in effect, "Whose fault is it anyway? You knew what I required of you. You've turned from me and now you'll be
wondering why you'll have to suffer so much." That's why Jeremiah uses recent history as an
example. It's as if he wants to say in effect, "What makes you think
you're exempt from punishment just because you are not in the land of Israel at
the moment?"
i)
So why doesn't
God punish us when we backslide? In
effect he does. I always did like the
quote of a famous late pastor in my area who said, "Sometimes God makes
the adulterer suffer by making them live with the person they had an affair
with!" The underlying point is if
we really have a heart for God, we'll be miserable when or if we turn from
Him. In effect that's the real test of
the backslider. If they know in their
hearts what's the right thing to do, they'll be miserable turning from God.
ii)
I hate to stop
when I'm a roll, but Jeremiah is on a bigger role. The other key point to notice is he says in
effect the Jewish people living in Egypt will be an object that people will
curse at! In other words it'll be obvious
to everyone around you of the fact that the Israelite God is singling you out
for punishment.
iii)
Now that I made
that point, back to Jeremiah:
17.
Verse 11: "Therefore, this is what the LORD
Almighty, the God of Israel, says: I am determined to bring disaster on you and
to destroy all Judah. 12 I will take away the remnant of Judah who were
determined to go to Egypt to settle there. They will all perish in Egypt; they
will fall by the sword or die from famine. From the least to the greatest, they
will die by sword or famine. They will become an object of cursing and horror,
of condemnation and reproach. 13 I will punish those who live in Egypt with the
sword, famine and plague, as I punished Jerusalem. 14 None of the
remnant of Judah who have gone to live in Egypt will escape or survive to
return to the land of Judah, to which they long to return and live; none will
return except a few fugitives."
a)
The first thing
that popped in my head here is Jeremiah had to be thinking, "does all this
include me as well?" God is saying
effect, since you (Israelites) were determined to go to Egypt after I warned
you not to and it was forbidden in the laws of Moses, do you think you'll be
exempt from the punishment I already dished out on the land of Israel? Do you
think you can escape judgment just because you ran away from the land of
Israel?
i)
Anyway, Jeremiah
had to be thinking, well if I didn't die so far from the Israelites who tried
to kill me, if I didn't die from the Babylonian invasion, I'm pushing my luck
here by being in Egypt when God says "No Jewish people will survive
this!"
ii)
I'll just say
that since there are eight more chapters to go in Jeremiah plus he wrote the
book of Lamentations; this isn't it for Jeremiah himself. As to the Israelites
who are in Egypt at that time, let's just say God's just tied them to the
whipping post!
b)
Now notice how
the punishment will come. Through
"sword, famine and plague". If
that sounds familiar, it's because Jeremiah predicted the exact same method of
death for those in Jerusalem once the Babylonians surrounded the city. As I stated the Egyptians fought a war with
Libya and then the Babylonians wiped them out.
I'm sure Israelites in Egypt did suffer exactly as Jeremiah
predicted.
i)
So let me ask the
question some of you might be thinking.
How do we know that Jeremiah didn't write all of this "after the
fact"? For starters he was accepted
as a prophet by the Israelites there, let alone Ezekiel and Daniel in
Babylon. Even if all that doesn't
convince you the accuracy of the seventy-year prediction is still one of the
most amazing things in the bible to grasp.
Jeremiah was definitely alive when all of this took place and couldn't
have been alive 70 years later. His book
that he put together near the end of his life was accepted immediately as being
the word of God because of it's accurate predictions. It was studied among the Israelites as they
were in captivity in Babylon and obviously long after that.
c)
Meanwhile I left
Jeremiah busy cursing out the Israelites who were in Egypt. I don't know how
word got around Egypt about this, but if God wanted it spread, it got spread!
d)
Finally the text
mentions a few fugitives who'll survive.
Why is that? So someone could
tell the tale of what happened. It
validates God's word as well, "God's word". Does that refer to Jeremiah's survival? There is Jewish speculation on how Jeremiah
died, but it is not stated anywhere in the book itself. Jewish tradition is his fellow Israelites
stoned him to death in Egypt, but again, it's speculation as to when, where and
how.
e)
Anyway, this is
all bad news. We're only half way through Chapter 44, so let's keep going.
18.
Verse 15: Then all the men who knew that their wives
were burning incense to other gods, along with all the women who were
present--a large assembly--and all the people living in Lower and Upper Egypt,
said to Jeremiah, 16 "We will not listen to the message you
have spoken to us in the name of the LORD! 17 We will
certainly do everything we said we would: We will burn incense to the Queen of
Heaven and will pour out drink offerings to her just as we and our fathers, our
kings and our officials did in the towns of Judah and in the streets of
Jerusalem. At that time we had plenty of food and were well off and suffered no
harm. 18 But ever since we stopped burning incense to
the Queen of Heaven and pouring out drink offerings to her, we have had nothing
and have been perishing by sword and famine."
a)
Here we get into
the specifics of the charges against the Israelites. Much of the rest of this chapter will focuses
on a famous female deity called "The Queen of Heaven". She's known
also as "Inanna, Anat, Isis, Astarte, and possibly Asherah"
(Wikipeadia). By the time of the Roman Empire, "she" was still
around. She was known as
"Hera" and "Juno" in that era.
i)
Ok so what? She was considered the female goddess of
fertility for a long time. In a few
Christian churches she was associated with "Mary worship! All I'm saying is female deities have been a
part of history for a long time and became an issue that the Roman Catholic
church has to deal with. Anyway, back in
Jeremiah's day she was a deity that Jewish women made cakes with her image on,
to honor her!
b)
Remember earlier
I pondered how did Jeremiah's words get heard all over Egypt? It's still a mystery. We know he accomplished
that mission because here in these verses, we've got a contingency from
"lower and upper Egypt" to tell Jeremiah in effect, "No way
Jose". The specifics are that they
don't care what Jeremiah preaches. They're still going to continue to continue
to do what they're used to doing, honoring this female deity.
i)
If nothing else,
it shows again that old habits die hard, especially if we're thinking that
those rituals make a difference. The
contingency pointed out that when they were active doing this ritual
"everything was ok", and when they stopped doing it, the blessings
stopped. Obviously God allowed that to
test them. I've always said, it's easy
to be a Christian when times are good.
It's when things get rough when it is our faith on the line.
ii)
Notice the text
says they've been suffering to the "sword and famine". Of course it is what Jeremiah predicted. So instead of turning to God they want to
"kill the one who brought the bad news". They wanted to continue things just as they
were and not "rock the boat" as Jeremiah proposed. For what it's
worth I've heard stories of a few people who wanted to "kill the
messenger" versus do the right things.
It is just another example of people who are caught up in their
backsliding and don't want to "rock the boat" as things were fine
before people preached God to them!
iii)
The other thing
to notice is this isn't a new thing!
They were doing this back when they lived in Israel and continued that
practice when they moved to Egypt. I
have to admit this is a great illustration of how we're accountable to God
based on what we know or should know about Him.
Here were Israelites who were raised on the teachings of the books of
the bible "to date". They knew going to Egypt was wrong or at the
least knew worshipping other deities were forbidden, but they stuck to it, as
they thought, "this stuff we're doing is working".
iv)
Now that things
are going wrong, they don't look to God for help, but blame Him for how life is
turning out at the moment.
c)
Bottom line is
Jeremiah is getting rejected hard. The
backsliding is bad and no one wants to really repent of their sins despite the
fact God made it clear what's going on and why it is happening at this
moment. Yes these chapters are a
tragedy. In fact most of Jeremiah is a
tragedy to read, but it's still a necessary book to teach us the danger of
turning from God with our lives. We're
almost through with the three chapters and over 80% done with the book, so
let's keep plowing since we've gone this far.
19.
Verse 19: The women added, "When we burned incense
to the Queen of Heaven and poured out drink offerings to her, did not our
husbands know that we were making cakes like her image and pouring out drink
offerings to her?"
a)
The Jewish women
understand the fact that they were still in subordination to the men in their
lives. They wanted to make the point
that their husbands knew what they did. Their husbands didn't make any to stop
them, so effectively they were trying to pass the buck to the men in their
lives, as they know the "pecking order" in that society.
b)
Bottom line is
the women did this and their husbands knew about it. What is missing is a sense of guilt. It's
more like they did, they miss doing it and regretted stop doing it. All of it
shows how far people go when they willfully turn their backs on God.
c)
Anyway, it's time
for Jeremiah heard all of this and it's time for him to fight back:
20.
Verse 20: Then Jeremiah said to all the people, both
men and women, who were answering him, 21 "Did not
the LORD remember and think about the incense burned in the towns of Judah and
the streets of Jerusalem by you and your fathers, your kings and your officials
and the people of the land? 22 When the LORD could no longer endure your
wicked actions and the detestable things you did, your land became an object of
cursing and a desolate waste without inhabitants, as it is today. 23 Because you
have burned incense and have sinned against the LORD and have not obeyed him or
followed his law or his decrees or his stipulations, this disaster has come
upon you, as you now see."
a)
Jeremiah is
saying, "Hey everyone, don't you think God's aware of all those offerings
you made to false gods back before the Babylonians destroyed that place? Why do you want to keep doing that here when
our nation was destroyed for turning from Him back then? Haven't you all
learned anything yet? You are blaming
the fact you stopped the offerings to the "Queen of Heaven". The truth is you're suffering because you've
turned your backs on the God who set you apart from the world around you to be
a witness to Him?
b)
The shorter
version: "You've backslid badly,
can't you see that?!"
21.
Verse 24: Then Jeremiah said to all the people,
including the women, "Hear the word of the LORD, all you people of Judah
in Egypt. 25 This is what the LORD Almighty, the God of
Israel, says: You and your wives have shown by your actions what you promised
when you said, `We will certainly carry out the vows we made to burn incense
and pour out drink offerings to the Queen of Heaven.'
a)
My loose
translation: Don't blame God for what
happens to you. You've brought all this
on yourself by your actions. You
continue to worship what you knew you weren't called to worship and now you're
paying the price.
b)
As you can tell,
Jeremiah's pouring it on thick as he finishes this section. To continue:
22.
Verse 25
(cont): "Go ahead then, do what you
promised! Keep your vows! 26 But hear the word of the LORD, all Jews living
in Egypt: `I swear by my great name,' says the LORD, `that no one from Judah
living anywhere in Egypt will ever again invoke my name or swear, "As
surely as the Sovereign LORD lives." 27 For I am
watching over them for harm, not for good; the Jews in Egypt will perish by
sword and famine until they are all destroyed. 28 Those who
escape the sword and return to the land of Judah from Egypt will be very few.
Then the whole remnant of Judah who came to live in Egypt will know whose word
will stand--mine or theirs.
a)
This is Jeremiah
asking, "You want to stand up to God? You're arms aren't long enough to
box with Him so to speak! God's going to
make an example out of you to prove what He says goes and to teach future
generations the true cost of turning against God."
b)
The more literal
promise is that because all these Israelites refuse to repent, God's going to
punish them hard as He announced he did earlier in the chapter to Jeremiah.
God's saying in effect, "You want to see who's really in power, Me or the
"Queen of Heaven", watch and see for yourselves." Yes it was a threat and it's coming down
hard.
c)
OK John this is
horrid. Remember you're speaking to a
bunch of devout Christians that at the moment are not backsliding in
anyway. Yes we know it's always a danger
and we all know people this could apply to. Why write this to us? First so we
know that when we do mess up, we can repent as we still consider Jesus the Lord
of our lives. It's also to show us the
true cost of backsliding. Let's be
honest if God's this tough on His chosen people back then, what makes us think
He'd be any less tough on us. Yes it's a
lecture to stick to what God called us to do.
Not that we have to work hard to earn our salvation. But, if we fail to be a witness for Him we
will suffer and that's the underlying point of this story.
d)
With that said, I
notice there are still two verses left to go:
23.
Verse 29: " `This will be the sign to you that I
will punish you in this place,' declares the LORD, `so that you will know that
my threats of harm against you will surely stand.' 30 This is what
the LORD says: `I am going to hand Pharaoh Hophra king of Egypt over to his
enemies who seek his life, just as I handed Zedekiah king of Judah over to
Nebuchadnezzar king of Babylon, the enemy who was seeking his life.' "
a)
Jeremiah ends
this whole section with a "let me give you a prediction you can watch play
out"". He promises that just
as the last king in Israel was given over to Nebuchadnezzar, so the leader of
Egypt will be given over to his enemies.
Notice the text doesn't say he'll be given over to the Babylonians. For the record he died fighting what we call
Libya. The point being that the people who oppose God will lose in the
end. That's been the case all through
history as it is today.
b) OK John, you're preaching to the choir again. We all get the danger of backsliding as you have pounded it in our heads for this whole long lesson. So what's the secret of staying on God's good side? So glad you asked. The answer is prayer for His guidance and wisdom to make the best decisions we can as we use our lives for His glory. That idea is in effect my closing prayer so I'll use that and not repeat it. So as we ask for His wisdom to guide our lives, we'll close by saying, in Jesus name, Amen.